News

Message from The Rector

We have arrived at what is known as the ‘Paschal Triduum’ – the three days that, together, form the most holy time of the church year. Strictly speaking, the triduum spans the period from the evening of Maundy Thursday to the evening of Easter Day and during that time we journey with Christ through his time of trial, his crucifixion, the ‘empty day’ that we should really call Holy Saturday (it isn’t Easter quite yet) and then the greatest feast-day of all, Easter Day. We will mark the events as best we can during these (hopefully) final days of restriction. We aren’t allowed to gather for walks of witness on Good Friday and we aren’t allowed to gather on the beach on Easter Day but there is plenty that we still can do. Here’s a summary of what is planned.

Thursday April 1^st (Maundy Thursday) 7.00pm
Online service of Holy Communion will be on the benefice YouTube channel, ending with the solemn stripping of the altar.

Friday April 2^nd (Good Friday)
10.00am Zoom Good Friday Service from Friston 
Links are further down this pew sheet

Midday – 3pm Aldeburgh church open – quiet service for the Last Three Hours

Sunday April 4^th (Easter Day)
6.30am Dawn Service in Aldeburgh churchyard (wrap up warm – I promise that the service won’t be too long!)

9.30am Holy Communion service in Knodishall church

9.45am Holy Communion service in Friston church
Live streaming on Zoom
Links are further down this pew sheet

10.30am Holy Communion service in Aldeburgh church
Online service of Holy Communion will be on the
benefice YouTube channel from 3pm.

11.00am Holy Communion service in Aldringham church

It is tempting to dwell on what we cannot do but if we turn the other cheek and look at what is possible, we will, I hope, still be able to journey with Jesus from the darkest of times to the most joyful. And I suspect that Easter Day in our churches will feel very special indeed this year. Even if we can’t sing, we can still celebrate – and we will!

With love – and (when it comes) Easter Greetings

Mark

Collect
Lord of all life and power, who through the mighty resurrection of your Son overcame the old order of sin and death to make all things new in him: grant that we, being dead to sin and alive to you in Jesus Christ,
may reign with him in glory; to whom with you and the Holy Spirit
be praise and honour, glory and might, now and in all eternity.

First Reading
Isaiah 25.6-9
On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-matured wines,
of rich food filled with marrow, of well-matured wines strained clear. 
And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death for ever. Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.  It will be said on that day, Lo, this is our God;
we have waited for him, so that he might save us. This is the Lord for whom we have waited; let us be glad and rejoice in his salvation.

Second Reading
Acts 10.34-43 
Then Peter began to speak to them: ‘I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’

 

Gospel Reading
John 20.1-18
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes. But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.

Sermon for 4^th April – Easter Day,
by The Revd James Marston

May I speak in the name of the living God, Father, Son and Holy Spirit

In the words of the psalmist: “This is the day that the Lord has made; let us rejoice and be glad in it.” ¹

Easter Sunday 2021 is, it seems to me, cause for a double celebration. Not only is it Easter – the biggest feast of the church’s year which marks the resurrection of our Lord Jesus Christ – but also the re-convening and re-formation of our church.

Alongside the gradual reopening of our society, we are back together again once more. It has been a long and somewhat arduous journey for us all, and one which we hope we won’t have to repeat, and today marks not only the end of that journey but something of a new beginning for us all heralded, of course, by the renewed life of spring that we cannot fail to notice around us.  Today, this morning, is one we can all be grateful for and a reason for the joy in our hearts.

In the salad days of my youth, I cannot profess to being much of a sportsman. I didn’t really understand the point of team games let alone things tortuous such as athletics or the ghastly long jump. Indeed, as a schoolboy, my sports master once took me aside to suggest that “Not everyone is a front runner, James, would like you like to fire the starting pistol instead.”

Indeed, beyond the flat season at Newmarket, sport is not something about which I often express much enthusiasm. I am built for comfort not speed.

So, I can’t help noticing that in today’s Gospel reading, and in the other accounts of the resurrection, there’s quite a bit of running isn’t there?

On the discovery of the removal of the stone, Mary Magdalene hot foots it to the disciples, I suspect as a result of her distress at the thought of the stolen body of Jesus. Peter and the beloved disciple also get running to find out what’s been going on. Indeed, they run together, and John includes the detail that the beloved disciple gets there first, perhaps he was younger and lighter on his feet.

This running around depicts something of the confusion, perhaps even panic, experienced by these witnesses as the events of the resurrection unfurl. It can also be used as a metaphor for our faith – do we run anymore about anything regarding our faith, or have we slowed way down?

We hear from the Gospel accounts, that following the death of Jesus and the unimaginable horrors of the crucifixion, that Christ appears to them, though they don’t always recognise him immediately.

Indeed, in John’s account the recognition of Jesus by Mary comes aurally not visually from the moment he mentions her name. Begging the observation, of course, that our Lord may communicate with us in ways we might not expect or which we might find surprising, or which we sometimes fail to notice.

Nonetheless, the result of the resurrection, in those early days, is that the followers of Jesus were utterly compelled to come out of hiding and risk their own lives to tell others of what they had experienced and share the joy of faith.

Whatever the resurrection was, and it often strikes me as something of a mystery that is hard to pin down in human words, it was life changing and transformative for those who believed.

And it remains the case today, the resurrection is still life changing and transformative. The resurrected Christ has not gone away. And from those first confused and unsure witnesses to the rest of the disciples to St Paul onwards, over the last 2,000 years countless numbers of people have experienced and know the presence of Jesus in their lives. And that is also what we are celebrating today, and as Christians we are no less compelled to retell the story share the faith and hold on to the hope of salvation and eternal life.

As we come together again and pray the ancient thanksgiving of the Eucharist, I am reminded that not only are we together once again, but that Jesus is here among us once more. In the bread and wine of communion, in each other, in the Body of Christ that makes up this worshipping community in this place, the resurrected Christ is present.

It seems to me that Easter Sunday, perhaps this year more than ever, is the firing pistol we may sometimes need to reenergise and reinvigorate our faith.

Not least because it is a reminder not only of our own resurrection as a worshipping community but of the resurrection of Jesus Christ, that extraordinary event on which our faith is based, and for which we must thank again and again almighty God.

“This is the day that the Lord has made; let us rejoice and be glad in it.”²

Amen.

1 & 2 Psalm 118v24

 

Post Communion
God of Life, who for our redemption gave your only-begotten Son 
to the death of the cross, and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin, that we may evermore l
ive with him in the joy of his risen life; through Jesus Christ our Lord.

The Week Ahead
Next Sunday 11^th April
The Second Sunday of Easter

WE WISH YOU ALL A VERY
HAPPY EASTER

Message from The Rector

And so we arrive at Holy Week. A reminder of the services in our benefice:

Palm Sunday (March 28^th)

Zoom Morning Prayer from Friston – 9.45am

Holy Communion service online from 10.00am. You’ll need a Palm Cross for this service and if you don’t have one there is a special Palm Cross in the attachment with this pew-sheet that you can cut out!

Palm Sunday Service in Aldringham (with donkeys!) 11.00am

Monday March 29^th – 7.00pm

Meditative service based on Haydn’s Seven Last Words of Our Saviour on the Cross.  Music played by a local string quartet, meditations written by Timothy Radcliffe.

The (Roman Catholic) Church of Our Lady & St Peter, Aldeburgh
Numbers in church are restricted – (free) tickets available here:

https://www.eventbrite.co.uk/e/seven-last-words-of-christ-tickets-145545938821

The service will be live-streamed here:

https://www.youtube.com/channel/UC-GsEOvS0m19a_jvjwgLRDw/videos

Tuesday March 30^th – 6.00pm

Zoom meditative service for Holy Week from Friston

Wednesday March 31^st

From 10.00am Holy Communion service according to the Book of Common Prayer on the Alde Sandlings YouTube channel

6.00pm Zoom Compline for Holy Week from Friston
(The links to all of the Friston services are elsewhere in this pew-sheet)

6.30pm Zoom Pilgrims Together worship

Thursday April 1^st (Maundy Thursday) – 7.00pm

Online service of Holy Communion on the benefice YouTube channel

Friday April 2^nd – (Good Friday)

10.00am Zoom Good Friday Service from Friston

Midday – 3pm Aldeburgh church open – quiet service for the
Last Three Hours

Sunday April 4^th – (Easter Day)

6.30am Dawn Service in Aldeburgh churchyard

9.30am Holy Communion service in Knodishall church

9.45am Holy Communion service in Friston church

10.30am Holy Communion service in Aldeburgh church

11.00am Holy Communion service in Aldringham church

All are welcome at all of our services, ‘live’ and online. It may not be the Easter we all hoped for (it seems congregations will still not be able to sing indoors) but it is still Easter.

And from Easter Day onwards regular Sunday services resume in all of our churches, fortnightly in Knodishall, weekly elsewhere – and as soon as we are able to sing together, we will!

On the day before Easter Day (Saturday April 3rd) at 2pm Chris Theobald from ‘The Parrot’ will be hosting another Zoom cooking session.  First there were ‘Jammy Dodgers’, then there were pancakes and now Chris has come up with a wonderful Easter recipe – ‘Mini-Egg Brownie’.  All the details, including the ingredients list, are further down the pew-sheet.  I’ve been lucky enough to see a picture of what the brownie should look like and I can’t wait to taste it!  Huge thanks to Chris for giving us his time and ingenuity.

At Easter we celebrate life renewed and we are surrounded by signs of it. I hope and pray that, as our church buildings reopen and we begin physically to be together for worship once again, the Easter spirit of hope, of renewal and of joy might permeate our thinking and our plans for the future. The best of the old and the new, thoughtfully and prayerfully combined, has the potential to re-energise our church life and help us to draw others to God in Christ Jesus. And I don’t know about you, but I find that a very exciting prospect!

May you have a wonderfully reflective Holy Week followed by a joyous Eastertide.

With love, as ever

Mark

Collect
Almighty and everlasting God,
who in your tender love towards the human race sent your
Son our Saviour Jesus Christ to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you, in the unity of the Holy Spirit,
one God, now and for ever.

First Reading
Isaiah 50.4-9a
The Lord God has given me the tongue of a teacher,
that I may know how to sustain the weary with a word.
Morning by morning he wakens—wakens my ear
to listen as those who are taught. The Lord God has opened my ear,
and I was not rebellious, I did not turn backwards.
I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.
The Lord God helps me; therefore I have not been disgraced;
therefore I have set my face like flint, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me?
Let us stand up together. Who are my adversaries?
Let them confront me. It is the Lord God who helps me; who will declare me guilty? All of them will wear out like a garment; the moth will eat them up.

Second Reading
Philippians 2.5-11
Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God, did not regard equality with God
as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form,
he humbled himself and became obedient to the point of death—
even death on a cross. Therefore God also highly exalted him
and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth,
and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel Reading
Mark 11.1-11
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, ‘Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, “Why are you doing this?” just say this, “The Lord needs it and will send it back here immediately.” ’They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, ‘What are you doing, untying the colt?’ They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting, ‘Hosanna! Blessed is the one who comes in the name of the Lord!  Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!’ Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

Sermon for 28^th March – Palm Sunday by,
The Revd Nichola Winter

As a child I always felt that Palm Sunday was an amazingly exciting day – lots of joy and jubilation; celebration, clapping and welcoming of Jesus into the life of the church, the town and our lives. Even if we didn’t understand fully what he was about, this seemed like the beginning of a party. No solemnity, no sitting still and keeping quiet, no whispered prayers here. No social distancing. This, surely, was how life was supposed to be. And church could be part of it, too.

The journey through Holy Week, of course, soon takes a different direction. This week is a challenge to faith. It takes us on a roller coaster ride. It can be tempting to dismiss it, to brush it aside. OK, we know that Good Friday is approaching; that almost relentless focus on suffering, on death, on pain. But hey- we know that Easter Day is just around the corner. And then everything will be OK. Like the fairy tales we were told as children it all comes out right in the end and we can carry on our lives as normal…

We live in a world and society where we know that there is pain and suffering in the world, but we choose often to dwell on it as little as possible; to focus on doing whatever we can to convince ourselves that we’re having a good time. For the last year in particular we’ve been living with restrictions and limitations on our lives, our freedom of movement, our ability to meet friends and family. No-one is comfortable talking about death and pain; many of us will have seen at first hand the pain in ourselves and others caused by Covid. We’ve had our fill of the gritty, grotty bits of life. We want a break… Social media, TV and newspaper adverts would have us reset our aims and goals – recreate those dubiously-named ‘bucket lists’ that hold all our dreams and hopes. Places to go, amazing activities to experience, ways to re-invent ourselves. The solemnity of Lent and the challenges of Holy Week are just two more serious pieces of the extraordinary year we have been through. How we long to get out of lockdown, back into a world of fun – to really party again and ‘have it all.’

Was that what the crowd who welcomed Jesus into Jerusalem about? Living under an oppressive regime they probably welcomed the chance of a bit of excitement – and who could blame them? Here was the latest sensation – life would be OK now.

But it goes wrong; and today, too, much as we might wish to, we cannot bypass the cross. The path this week will lead us along hard ways. We need to face the reality of life before we can truly experience the promised joy. My childish optimism about Palm Sunday soon took a reality check; we continue learning the truth about Jesus; the questions he asks of us, and all that he stands for throughout the rest of our lives. As we walk the way of Holy Week, the poet Malcolm Guite asks us these questions:

What does it mean to welcome Jesus into the city of my heart?
Who or what really occupies that city, and who is really in charge?

Here is his sonnet for Palm Sunday:

Now to the gate of my Jerusalem,
The seething holy city of my heart,
The Saviour comes. But will I welcome him?
Oh crowds of easy feelings make a start;
They raise their hands, get caught up in the singing,
And think the battle won. Too soon they’ll find
The challenge, the reversal he is bringing
Changes their tune. I know what lies behind
The surface flourish that so quickly fades;
Self-interest, and fearful guardedness,
The hardness of the heart, its barricades,
And at the core, the dreadful emptiness
Of a perverted temple. Jesus, come
Break my resistance and make me your home.

Post Communion
Lord Jesus Christ, you humbled yourself in taking the form of a servant
and in obedience died on the cross for our salvation:
give us the mind to follow you and to proclaim you as Lord and King,
to the glory of God the Father.

A PRAYER FOR HOLY WEEK St. Francis, still searching for what his life’s mission should be, is praying in the ruined church of San Damiano just outside Assisi. He has already put back up an ancient painted Crucifix which was lying in the ruins. In his prayer the Crucifix speaks to him: “FRANCIS, REBUILD MY CHURCH WHICH IS EVERYWHERE IN RUINS”. Francis’ response, no doubt through several versions, has come down to us in this “Prayer before the Cross”: All highest, glorious God, cast your light into the darkness of my heart. Give me right faith, firm hope, perfect charity, and profound humility, with wisdom and perception, O Lord, so that I may do truly what is your holy will. Amen. One for us in changing times?

The Week Ahead
Next Sunday 4^th April
Easter Day

As many of you will know, this coming Tuesday (23rd) has been designated a National Day of Reflection.  This is how it is explained on the Marie Curie website (Marie Curie is the UK’s leading end of life charity.)

Since the first lockdown began in 2020, hundreds of thousands of people have died. Too many lives have been cut short and millions have been bereaved. Behind the statistics and whatever the cause, every death has been devastating for the people left behind. Join us on 23 March, the first anniversary of the first UK lockdown, for a National Day of Reflection to reflect on our collective loss, support those who’ve been bereaved, and hope for a brighter future. There are still tough times ahead, as the death toll continues to rise. This annual day will give us all time to pause and think about this unprecedented loss we’re facing, and support each other through grief in the years to come.

On Tuesday there will be a one-minute silence at Midday and church bells will be tolled.  In the evening, at 8pm, we are all encouraged to ‘shine a light’.  Marie Curie says:

At 8pm we’ll hold a minute’s silence and come together to light up the night. Stand outside with a light – a candle, a torch, even your phone – to remember someone who’s died and show your support to people going through a bereavement.  Alternatively you can shine a light in your window for everyone to see. 

Message from The Rector

After this week’s PCC meetings, we now have a plan for all of our services in Holy Week and on Easter Day.

Palm Sunday – March 28^th

Holy Communion service online from 10.00am

Palm Sunday Service in Aldringham (with donkeys!) 11.00am

Monday – March 29^th 7.00pm

Meditative service based on Haydn’s Seven Last Words of Our Saviour on the Cross. Music played by a local string quartet, meditations written by Timothy Radcliffe.
The (Roman Catholic) Church of Our Lady & St Peter, Aldeburgh
Numbers in church are restricted – (free) tickets available here:

https://www.eventbrite.co.uk/e/seven-last-words-of-christ-tickets-145545938821

The service will be live-streamed here:

https://www.youtube.com/channel/UC-GsEOvS0m19a_jvjwgLRDw/videos

Tuesday March 30^th 6.00pm
Meditation & Reflection Service for Holy Week from Friston on Zoom

Wednesday March 31^st
From 10.00am Holy Communion service according to the Book of
Common Prayer on the Alde Sandlings YouTube channel
6.00pm Special Holy Week, Night Prayer from Friston on Zoom
(The links to the Friston services will be in next week’s pew sheet)
6.30pm Zoom Pilgrims Together worship

Thursday April 1^st (Maundy Thursday) 7.00pm
Online service of Holy Communion on the benefice YouTube channel

Friday April 2^nd (Good Friday)
10.00am – Good Friday Service from Friston on Zoom
Midday – 3pm Aldeburgh church open – quiet service for the
Last Three Hours

Sunday April 4^th (Easter Day)
6.30am Dawn Service in Aldeburgh churchyard
9.30am Holy Communion service in Knodishall church
9.45am Holy Communion service in Friston church
10.30am Holy Communion service in Aldeburgh church
11.00am Holy Communion service in Aldringham church

And from Easter Day onwards regular Sunday services resume in all of our churches. More details next week. All are welcome at all of our services, ‘live’ and online. It may not be the Easter we all hoped for (it seems we still won’t be able to sing) but it is still Easter.

And speaking of Easter, our churches have clubbed together (a big thank-you to our generous PCCs and Treasurers) to give each of the children at Aldeburgh and Coldfair Green Primary Schools a ‘Real Easter Egg’. It’s a delicious chocolate egg, made with Fairtrade ingredients and including a 24-page booklet that tells the Easter story. We thought that as we were unable to hold any ‘Messy Church’ events, this would be a good way to spread the Easter message far and wide.

As many of you will know, this coming Tuesday (23rd) has been designated a National Day of Reflection. This is how it is explained on the Marie Curie website (Marie Curie is the UK’s leading end of life charity.)

Since the first lockdown began in 2020, hundreds of thousands of people have died. Too many lives have been cut short and millions have been bereaved.

Behind the statistics and whatever the cause, every death has been devastating for the people left behind.

Join us on 23 March, the first anniversary of the first UK lockdown, for a National Day of Reflection to reflect on our collective loss, support those who’ve been bereaved, and hope for a brighter future.

There are still tough times ahead, as the death toll continues to rise. This annual day will give us all time to pause and think about this unprecedented loss we’re facing and support each other through grief in the years to come.

On Tuesday there will be a one-minute silence at Midday and church bells will be tolled. In the evening, at 8pm, we are all encouraged to ‘shine a light’. Marie Curie says:

At 8pm we’ll hold a minute’s silence and come together to light up the night. Stand outside with a light – a candle, a torch, even your phone – to remember someone who’s died and show your support to people going through a bereavement. Alternatively, you can shine a light in your window for everyone to see.

We have attached a postcard to this email with a prayer to use on Tuesday. Please do feel free to share it.

Finally, some news from The Revd Nicky Winter. As many of you will know, Nicky’s health has been far from perfect in recent months. She has had to have an operation to remove a large kidney-stone and is still waiting for the follow-up operation to complete the work. All will be well, but she needs some time to recover and build up her strength. After talking to me, Archdeacon Jeanette and Bishop Mike we have decided together that she will take a year out, Easter to Easter. During that time, she won’t be taking any services but will very much still be around, happy to chat on the phone. I don’t need to tell you that Nicky is a hugely valued and much-loved member of our clergy team. I’m sure everyone wishes her well and will be ready to welcome her back with wide-open arms next year and, of course, she will be in our prayers.

With love, as ever

Mark

 

Collect
Most merciful God, who by the death and resurrection of your Son Jesus Christ delivered and saved the world: grant that by faith in him who suffered on the cross
we may triumph in the power of his victory; through Jesus Christ your Son our Lord,
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.

First Reading
Jeremiah 31.31-34
The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, ‘Know the Lord’, for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more. 

Second Reading
Hebrews 5.5-10
So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, ‘You are my Son, today I have begotten you’; as he says also in another place, ‘You are a priest for ever, according to the order of Melchizedek.’ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek.

Gospel Reading
John 12.20-33
Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’ Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, ‘The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour. ‘Now my soul is troubled. And what should I say—“Father, save me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not for mine. Now is the judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.’ He said this to indicate the kind of death he was to die.

 

Sermon for 21^st March – The Fifth Sunday of Lent/Passion Sunday by,
The Revd Johanna Mabey

“May the words of our mouths and the meditations of our hearts be acceptable in thy sight, O Lord our rock and our redeemer.”

A life of faith is many things – at times glorious, exhilarating, and life affirming, and at others difficult, confusing, and even painful.

Usually when I sit down to write a reflection or sermon the words fly out of my head and on to the screen easily, but other times the process is harder, longer, and exhausting. Despite some heartfelt prayers for assistance, the preparation of this reflection falls into the second category!

Today, the fifth Sunday of Lent, is the start of Passiontide, as we begin to focus on the cross. We feel a change of gear; the pace is hotting up and the events that we commemorate in Holy Week are almost upon us.

The cross, becomes for us a crossroads: the promise of hope and redemption while at the same time, testifying to the reality of suffering.
I think the reality of suffering has been at the heart of my struggles with our scripture readings today. The National Day of Reflection on Tuesday will bring the depth of suffering across the UK into sharp focus. So far around 146,487 lives have been lost due to the pandemic here, and an estimated 2.67 million lives globally. As I write, according to John Hopkins University, globally there are 5,500 deaths every day due to covid-19.

As we enter Passiontide, and follow the story of the betrayal, arrest, trial and execution of Christ there are recognisable human threads to the story that might find some connection with the situation that all of us are in because of the virus.

The changes to the way we’re now living are echoed in the Holy Week story. Because the central figure, Jesus of Nazareth, has up to this point in his life, been purposeful, active and public. He’s often been surrounded by crowds, interacting with people every day.

But in Holy Week, he becomes no longer the subject of the action but the object. He becomes someone to whom things are done. Not someone who is in control anymore. This is the dual meaning of the Passion of Christ; the suffering yes, that he has to face, but also that he submits to the powerful forces that overtake him.

Holy Week and Easter are incredibly challenging psychologically as well as spiritually for those who follow its events and pray through its story.

Not least because Christ’s story faces us with the human passion story; the weeks of confinement we have all endured, when thoughts of death have come uncomfortably close, when we have been, and still are at the mercy of forces beyond our control.

The horror and beauty of the passion story find echoes in the horror and beauty of the past year, filled as it has been with the distress of grief, alongside the kindness, courage, and generosity of so many.

Loss and renewal, dying and rising, is at the heart of the resurrection and also at the core of our baptism.

In our reading from Jeremiah, we hear God’s promise – “I will write my law on their hearts….and they shall all know me…from the least of them to the greatest.”  In order to know God fully we need to be prepared to say “no” to those things that spoil that relationship.

Today’s gospel is set in the context of the Passover feast – a feast that celebrates the Israelites’ liberation from bondage in Egypt. It’s about letting go, leaving behind, and moving into a new life.

Some Greeks come to Philip and say, “Sir, we wish to see Jesus.” When they tell Jesus about this request, he answers, “Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.”  That’s his response to those who want to see him; to the Greeks, to us, to everyone.

And that dying is about more than a physical death. We die many kinds of death throughout our lifetime. The loss of a loved one, a relationship, health, opportunities, a dream; all deaths we didn’t want or ask for.

Other times we choose our losses and deaths, giving up parts of ourselves for another. And sometimes there are things we need to let go of, things we cling to that deny us the fullness of life God offers: that may be fear, anger or resentment, regret and disappointment, guilt, the need to be right, the need for approval…

Seeing Jesus, then, is a way to be followed; a life to be lived. It’s being a grain of wheat that falls into the ground and dies so that it might bear much fruit. It’s the letting go, the emptying, the leaving behind, and the dying that makes space for new life to arise. That’s when we really see Jesus.

Letting go doesn’t mean rejection or walking away. And it doesn’t mean choosing absence over presence. Instead, it makes room for new life and new ways of being present. Our letting go gives God something with which to work. Why would we want to continue to live as a self-enclosed, single grain of wheat when we can flourish and live fruitful lives?

Throughout Holy Week, this pattern of loss and renewal will be unveiled each day; but we already know it ends at Easter – the empty tomb, the dawn of a new day, and the renewal of life. The single grain becomes, for us, the Bread of Life.

Amen

Post Communion
Lord Jesus Christ, you have taught us that what we do for the least of our brothers and sisters we do also for you: give us the will to be the servant of others as you were the servant of all, and gave up your life and died for us, but are alive and reign, now and for ever.

The Week Ahead Next Sunday 28th March Palm Sunday

NOTICES

Food Banks at the East of England Co-op  Foodbanks provide a valuable service to those in need in our communities and have an even more vital role to play as we navigate our way through these unprecedented times. The Aldeburgh Co-op and Solar in Leiston are doing a grand job in collecting food donations, which are collected regularly and distributed. So please look out for the various collection baskets.

The Trussel Trust Organisation Food banks in our network have seen an increase in the number of food parcels given out over the last few months due to Coronavirus, so any donations are much appreciated. You can find out which items your local food bank is most in need of by entering your postcode here – https://www.trusselltrust.org/give-food/ By clicking on the food bank’s name, you can also find out where to drop off your donations. You should also check the food banks website or social media pages for any changes to opening hours or operations as a result of the Coronavirus before dropping off donations – If you would prefer to make a financial donation, then please visit the food bank’s website (under ‘Give help’) or you can donate to the Trussell Trust centrally by contacting our Supporter Care team on 01722 580 178 or emailing supportercare@trusselltrust.org

Tuesday Coffee Morning with Mark & Friends Our regular Zoom coffee morning will be from 10.30am – 11.30am every Tuesday. All are very welcome. Grab your favourite morning beverage and let’s have a good ole chat – just like we used to. Please contact admin@aldeburghparishchurch.org.uk for links and information.

✞ Pilgrims Together on Wednesdays ✞ The Pilgrims worship together every Wednesday. You are all more than welcome to join them via Zoom.   The worship starts at 6.30pm (Zoom call opens from 6.10pm) and the call is then left open after the worship time for people to catch up.  The worship is about 30 minutes long.  We have a different worship sheet each week which goes out on a Monday ahead of the Wednesday.   People are more than welcome to email pilgrimstogether473@gmail.com  to receive a copy or be added to our mailing list. Please contact admin@aldeburghparishchurch.org.uk for links and information. Saturday 20th March 7pm Pilgrims Together Story Telling Ceilidh The Pilgrims are very much looking forward to hearing all the golden nuggets of local facts and stories this Saturday (20th March). Thank you to Sue for organising and to everyone who will be providing an offering. There will be time between the different contributions for others to add their own memories and understanding of the stories told.  Have a glass or mug of something at the ready and sit back and enjoy. ALL WELCOME. Please contact admin@aldeburghparishchurch.org.uk for links and information. Date for your diary –   Pilgrims Zoom Easter Cake Bake  led by Chris at the Parrot                          Saturday 3rd April from 2pm (ahead of Easter Sunday) Ingredients to follow (Chris is working on an original recipe this weekend so it will no doubt be delicious!) Zoom link details will be sent out with the ingredients list. All are welcome, so please forward this to people who you think would like to join us! Tuesday Coffee Morning with Mark & Friends Our regular Zoom coffee morning will be from 10.30am – 11.30am every Tuesday. All are very welcome. Grab your favourite morning beverage and let’s have a good ole chat – just like we used to. Please contact admin@aldeburghparishchurch.org.uk for links and information.

✞ Friston Sunday Services on Zoom ✞ Friston will be holding a live Zoom service for all those who wish to join on Sunday starting at 9.45am.  It will be a Common Worship Morning Prayer.  All are welcome! The meetings start from 9.40am every Sunday morning To join the Zoom Meeting, please use this link. Please contact admin@aldeburghparishchurch.org.uk for links and information.

Weekly Benefice Newsletter If you would like something added to the weekly newsletter that is relevant to the Benefice, please do let Claire know and we will do our best to include it the following week. Whether it be a story to tell, or tips or recipes or a notice to be added to spread the word. Please send Claire your content by Thursday at 4pm if you wish for it to be included in the Saturday newsletter.

Book/TV/Film Review Club Have you found a great escape during this lockdown in books, a tv series, or a good film? Are you re-visiting the classics, or reading them for the first time? What box sets are you binge watching? Are you watching Bloodlands, Unforgotten, Marcella, The Crown? Please do share your reviews/recommendations with us. Just send your review to admin@aldeburghparishchurch.org.uk.

Art in a Bag Are you interested in art and craft? Volunteers in connection with the East Suffolk Community Partnership have created something called  “Art in a Bag”. The idea was developed with the input of groups in the area including the good neighbour schemes, parish and town councils, libraries, Rose and Sweet William Club, churches and key group leaders. The bags are aimed particularly at people who may be socially isolated and who are unable attend their normal activities and clubs. The project covers the whole Community Partnership area from Aldeburgh and Snape up to Westleton and across to Saxmundham. The contents have been developed with an artist via The Art Station in Saxmundham who is actually based in London and in normal times runs activity groups for the British Museum. There is a great selection of quality art materials included and some guides on different things that can be made.  If you are interested, please contact admin@aldeburghparishchurch.org.uk and we will pass on your details.

Message from The Rector

Our plans for Holy Week and Easter services aren’t quite 100% complete (PCC meetings in Friston and Knodishall this coming week will fix that) but I thought I ought to let you know about the plans that are in place.

On Palm Sunday (March 28^th) there will be a service at Aldringham church at 11.00. If the weather is kind to us, we will hold at least some of it outdoors and it will be graced by the presence of two beautiful miniature donkeys.

There will be some special services online during Holy Week.

On Good Friday (April 2^nd) Aldeburgh Church will be open from Midday until 3.00pm and there will be a simple quiet liturgy with bible readings, words of meditation, some recorded music – and lots of silence.

On Easter Day (April 4^th) there will be a service at 6.30am in Aldeburgh churchyard. It replaces the service that we have traditionally held on the beach (this year we are not allowed to congregate anywhere other than in church or a churchyard) – but we will still be able to see the sea! Then all four churches (subject to confirmation at Friston and Knodishall’s PCC meetings) will hold services at their usual times and these will mark the ‘reopening’ of the church buildings for regular Sunday worship.

All are welcome at any of these services, at which we will be taking all of the necessary precautions to keep everyone safe. As things currently stand, we will still not be allowed to sing (even outdoors) but there is a chance that this ruling might change any day now. Hope and pray!

With love, as ever

Mark

Collect
God of compassion, whose Son Jesus Christ, the child of Mary,
shared the life of a home in Nazareth, and on the cross drew the whole human family to himself: strengthen us in our daily living that in joy and in sorrow we may know the power of your presence to bind together and to heal; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.

First Reading
Exodus 2.1-10
Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him for three months. When she could hide him no longer, she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.   The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. ‘This must be one of the Hebrews’ children,’ she said. Then his sister said to Pharaoh’s daughter, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ Pharaoh’s daughter said to her, ‘Yes.’ So the girl went and called the child’s mother. Pharaoh’s daughter said to her, ‘Take this child and nurse it for me, and I will give you your wages.’ So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, ‘because’, she said, ‘I drew him out of the water.’

Second Reading
Luke 2.33-35
And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’

 

Sermon for 14^th March – The Fourth Sunday of Lent/Mothering Sunday
by our Rector, The Revd Mark Lowther

It’s good, isn’t it, to have a ‘day off’ every now and then. A day when, whatever your normal routine, you do something different, or do less –
or even do nothing. In this penitential season of Lent one Sunday was traditionally marked as a ‘day off’ from the solemnity, a day of celebration – and it was this one. It has lots of names. It’s the 4^th Sunday in Lent. Some churches also mark it as ‘Laetare’ Sunday. ‘Laetare’ means ‘rejoice’ and it’s the first word of the traditional introit for today – ‘Rejoice, O Jerusalem, and come together, all that love her’ – an interesting feminine image – hold that thought. Laetare Sunday, also sometimes known as ‘Refreshment Sunday’, is a day when some of the more solemn aspects of Lent are relaxed, just for the one day. Easter is within sight now, though there is a lot of solemnity to come before we get there …. It’s the original day for Simnel cake – and in churches that wear vestments the normal Lenten purple can become a gentle rose pink – just for today. (There’s one Sunday in Advent when the same thing happens, by the way.)

And, of course, today is Mothering Sunday.

Mothering Sunday is a church festival that goes back hundreds of years and originally it had nothing to do with us all giving presents to our mothers. It was a day when, as I mentioned at the beginning of the service, people went back to the church where they were baptised – their ‘mother church’. Then, in the United States in the early years of the 20^th century, the Mother’s Day tradition began – a special day for people to remember their mothers – and eventually the two – Mothering Sunday and Mother’s Day became, more or less the same thing. And today was chosen as the day at least in part because the Prayer-Book Epistle for today (from Paul’s Epistle to the Galatians) has the image of Jerusalem being ‘the mother of us all’. Another feminine image.

But the combination of Mothering Sunday and Mother’s Day is a good excuse for us to give thanks for our mothers here in church. Once, when I asked the children of Aldeburgh Primary School about what their mothers do for them, I heard back about food, bandaging up wounds, just being there – and loving. And for doing all of those things for which we give thanks for our mothers. But let me just stretch that a little. We often talk about God as our father – heavenly father, loving father – which is fine and good but not the whole story. There’s a danger that, even though we know that God isn’t a he or a she it’s a male image that comes into our minds. Bishop Richard Harries (the former Bishop of Oxford and a regular ‘Thought for the Day’-er on Radio 4) expressed the rather beautiful idea that all that we mean by ‘he’ or ‘she’ is contained within God. And given that God is beyond anything we can imagine – certainly beyond male and female – it’s perfectly OK to talk of God as our mother too. We do sometimes, but probably not enough. ‘As a mother tenderly gathers her children you embraced a people as your own’ we say in one of our Eucharistic Prayers. And Jesus, in both Matthew and Like’s gospels, says, of Jerusalem, ‘How often have I desired to gather your children together as a hen gathers her brood under her wings’ …. A beautiful image that only works because of its feminine nature. I’ve mentioned a couple of other feminine images from the bible, and they go right back to the Old Testament – the book of Proverbs has wisdom described as feminine: ‘Does not wisdom call, and does not understanding raise her voice? On the heights, beside the way, at the crossroads she takes her stand; beside the gates in front of the town, at the entrance of the portals she cries out: ‘To you, O people, I call, and my cry is to all that live.’

And just think of those things that the school-children told me that their mothers do. Binding up our wounds, being there for us, loving us – and feeding us. Doesn’t God do those things? God binds up our wounds – when we fall short of what God wants us to be, God forgives us, ‘binds up our wounds and revives us’ (to quote the prophet Hosea). God is always there for us – always, even when things seem at their most bleak and desolate. God loves us – always. Something so vital to hang on to at times like these.

God loves us so much that he sent his son to show us what love really is. And God feeds us – with the most special food of all – the word of life and the bread of heaven. That’s why, week by week, even when we can’t meet in our buildings, we come together to worship, isn’t it?

Amen

What have we learned from the COVID19 Pandemic and
how will it change our lives?
by Ian Henderson

Writing this on 11^th March 2021 we are told that by 21^st June all Covid Government restrictions on the nation will be lifted.  The negative effects of the pandemic are all too obvious leaving globally millions dead, many more left weakened by the after effects of the infection, the havoc wreaked on world trade, the long lasting impact of the cost to future generations, the unknown impact on the world’s fragile financial situation brought about by the experimental money printing activities of the world’s Central Banks and finally the disruption to the education of a whole generation.

Perhaps this is a good moment to ponder on what we have learned from the COVID 19 pandemic and assess how it may change the way we lead our lives? 

First and foremost, for those with faith we know that God has been with us every step of the way.  We know that mankind has faced similar pandemics in the past and that there is much to be learned from studying the bible and reading accounts of how God is with us through hard times and guides our way to a better life.  Indeed, have you noticed how much more considerate people have become by helping those in need, an example being the flood of volunteers offering their services to AGNES here in Aldeburgh; furthermore, have you noticed the polite way in which total strangers step back from the path and give a cheerful greeting to passers-by?  I believe that we are all now much more aware of the needs of others and are prepared to offer a helping hand.

Another positive of the “lockdown” has been time.  Being unable to pursue our work and many leisure activities that would otherwise have occupied our time, we have been able to get those things done that we had intended to do for so long and we have been able to have time to think and contemplate what is happening to the world around us.  Many of us have enjoyed long and frequent walks where we have been able to commune with nature.  Many city dwellers have moved to the countryside often where they have still managed to carry out their work.  I gain the impression from some that they will now make a permanent move from city dwelling.  Home working has become a feature of life that will remain with us.  Another impact will be on multi-national living.  So many families now are scattered around the globe and now are cut off from each other.  Could it be that the time of relatively inexpensive international travel is gone, never to return?  Certainly, the carbon footprint of those families trying to re-establish contact will be something that the individual and climate change activists will be closely monitoring.  I suspect that there will be a massive increase in taxation on travel to help pay for the costs of the pandemic.

The conclusion to these thoughts is my hope that much good will come out of the Covid disaster and that we will continue to act more thoughtfully and kindly towards our neighbours and take better care of this earth and the time that is given to us on it.      

Many thanks to Ian Henderson for his reflection on this last year.

 

The Week Ahead Next Sunday 21st March Fifth Sunday of Lent

 

NOTICES

Food Banks at the East of England Co-op  Foodbanks provide a valuable service to those in need in our communities and have an even more vital role to play as we navigate our way through these unprecedented times. The Aldeburgh Co-op and Solar in Leiston are doing a grand job in collecting food donations, which are collected regularly and distributed. So please look out for the various collection baskets.

Update from the Trussel Trust Organisation Food banks in our network have seen an increase in the number of food parcels given out over the last few months due to Coronavirus, so any donations are much appreciated. You can find out which items your local food bank is most in need of by entering your postcode here – https://www.trusselltrust.org/give-food/ By clicking on the food bank’s name, you can also find out where to drop off your donations. You should also check the food banks website or social media pages for any changes to opening hours or operations as a result of the Coronavirus before dropping off donations – If you would prefer to make a financial donation, then please visit the food bank’s website (under ‘Give help’) or you can donate to the Trussell Trust centrally by contacting our Supporter Care team on 01722 580 178 or emailing supportercare@trusselltrust.org

✞ Pilgrims Together on Wednesdays ✞ The Pilgrims worship together every Wednesday. You are all more than welcome to join them via Zoom.   The worship starts at 6.30pm (Zoom call opens from 6.10pm) and the call is then left open after the worship time for people to catch up.  The worship is about 30 minutes long.  We have a different worship sheet each week which goes out on a Monday ahead of the Wednesday.   People are more than welcome to email pilgrimstogether473@gmail.com  to receive a copy or be added to our mailing list. Please contact admin@aldeburghparishchurch.org.uk for the link. **Saturday 20th March 7pm – ‘Did you know Ceilidh’** Following the great success of our first ‘Did you know Ceilidh’, another has been planned!  Tell a story of local interest, provide an interesting fact or 2 about our community, introduce us to our local area past and present…surprise us with nuggets of information, the possibilities are endless…you might want to share a short presentation… Come along and share, come along and just listen.  Enjoy the evening with a glass / mug of something special of your choice.   Please contact admin@aldeburghparishchurch.org.uk for more info.

✞ Friston Sunday Services on Zoom ✞ Friston will be holding a live Zoom service for all those who wish to join on Sunday starting at 9.45am.  It will be a Common Worship Morning Prayer.  All are welcome! The meetings start from 9.40am every Sunday morning Please contact admin@aldeburghparishchurch.org.uk for the link.

Tuesday Coffee Morning with Mark & Friends Our regular Zoom coffee morning will be from 10.30am – 11.30am every Tuesday. All are very welcome. Grab your favourite morning beverage and let’s have a good ole chat – just like we used to. Please contact admin@aldeburghparishchurch.org.uk for the link.

Weekly Benefice Newsletter If you would like something added to the weekly newsletter that is relevant to the Benefice, please do let Claire know and we will do our best to include it the following week. Whether it be a story to tell, or tips or recipes or a notice to be added to spread the word.

Book/TV/Film Review Club Have you found a great escape during this lockdown in books, a tv series, or a good film? Are you re-visiting the classics, or reading them for the first time? What box sets are you binge watching? Are you watching Bloodlands, Unforgotten, Marcella, The Crown?  Please do share your reviews/recommendations with us. Just send your review to admin@aldeburghparishchurch.org.uk. We would really love to hear your suggestions.

Art in a Bag Are you interested in art and craft? Volunteers in connection with the East Suffolk Community Partnership have created something called “Art in a Bag”. The idea was developed with the input of groups in the area including the good neighbour schemes, parish and town councils, libraries, Rose and Sweet William Club, churches and key group leaders. The bags are aimed particularly at people who may be socially isolated and who are unable attend their normal activities and clubs. The project covers the whole Community Partnership area from Aldeburgh and Snape up to Westleton and across to Saxmundham. The contents have been developed with an artist via The Art Station in Saxmundham who is actually based in London and in normal times runs activity groups for the British Museum. There is a great selection of quality art materials included and some guides on different things that can be made. There are a number of bags ready to be distributed and more in the pipeline subject to demand. If you are interested, please contact admin@aldeburghparishchurch.org.uk and we will pass on your details.

Message from The Rector

Some really good news to begin with. The details still need to be finalised, but I think it is safe to announce that there will be services in our churches at Easter. We will still need to be very careful; we will use the possibility offered to us by our churchyards to hold some of them outdoors (where things are a little safer) but, all being well, I should be able to reveal some more details next week. Alleluia!

Speaking of churchyards, a word or two about Aldeburgh. We have a plan to thin out the trees in the churchyard, remove the dead and diseased ones and carry out necessary, and long overdue, maintenance on others. All of the work has to be approved by both the council and the diocese – nothing will be done improperly. But we have hit a problem. Back in the late 1980’s and early 1990’s a number of trees were planted that had been donated by Aldeburgh families in memory of loved ones departed. We think there was a plan, or a list, of all of these trees but it has been missing for some years. Searches were made during the vacancy before my arrival, and nothing was found, and we have tried again recently with no success. So, if anyone has any information about where that list, or a copy of it, might be we would love to know. Ideally, before we do any work on any of these trees, we would like to be able to contact families who donated them 30 years ago. All information gratefully received!

The general tidy-up of Aldeburgh churchyard continues – and you may be able to help. Recent windy weather has brought down lots of twigs and small branches and we need to collect them together. If you fancy spending a few minutes in the churchyard doing a ‘natural litter pick’ and collecting some of the debris, there are now some signposted places to leave stuff (courtesy of Nigel Howcutt and Mike Shepherd – thanks gents) and from where it can easily be collected together to be dealt with. All help most gratefully received.

For any who missed our local World Day of Prayer service on Friday (compiled by the women of Vanuatu) you can still find it online. The easiest place to go is here:

https://www.youtube.com/watch?v=myy_RbdOZIg

.. and listen out for some familiar voices!

Online services and social events continue, and I would particularly draw your attention to the upcoming ones organised by our ‘Pilgrims Together’ group, beginning with a quiz on the evening of Saturday 6^th (if you’re reading this email on the day it arrived, that’s tonight!) The last one was great fun and very well put together and this one promises to be too. Full details elsewhere in this document.

Finally, as part of our gentle reawakening of services in church, weekday Morning Prayer will resume in Aldeburgh church on Monday at 9.00am. Anyone is welcome at any of the services, and they last no more than 30 minutes.

With love, as ever

Mark

Collect
Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.

First Reading
Exodus 20.1-17
Then God spoke all these words:
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.  You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.  You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.  You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy.  For six days you shall labour and do all your work.  But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns.  For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.

Honour your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbour.

You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour.

 

Second Reading
John 2.13-22 
The Passover of the Jews was near, and Jesus went up to Jerusalem.  In the temple he found people selling cattle, sheep, and doves, and the money-changers seated at their tables.  Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables.  He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’  His disciples remembered that it was written, ‘Zeal for your house will consume me.’  The Jews then said to him, ‘What sign can you show us for doing this?’  Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’  The Jews then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’  But he was speaking of the temple of his body.  After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

 

Sermon for 7^th March – The Third Sunday of Lent
by The Revd James Marston – John 2.13-22

May I speak in the name of the living God, Father, Son and Holy Spirit, Amen

Over recent weeks I have been wondering about my faith. Indeed, I have been somewhat troubled and, perhaps accentuated in the quiet moments of lockdown, all sorts of questions have bubbled up into my mind.

Am I imbued with the Christian story in the way I need to be? Am I any good at being a priest? What does God want me to do anyway? What if I’ve got it all wrong? How come everyone else seems so sure?

In these times I think we all have been forced to think deeply about our lives and many have asked themselves the questions to which we don’t always have the answers.

And we all have doubts from time to time. Indeed, if we were all sure all the time about the existence of God it wouldn’t be faith at all. Faith requires doubt, it seems to me, in order to keep it energised, to keep it going and to keep it growing.

This is because doubt makes us look back time and again at why we came to faith in the first place. We retell to ourselves those moments, those markers along the way, when we did glimpse something of the light, we remember the times when we felt God alongside us.

Indeed, I suspect doubt is sometimes a healthy thing as it challenges us to reconsider and to revaluate our beliefs.

In fact, this is what Holy Lent is all about – a time to stand still, take stock, to cleanse ourselves of distractions, in order to pray, reflect and re-examine our faith – we do this in order to develop, and sometimes even redefine, our relationship with God.

Unlike Matthew, Luke and Mark, John places the cleansing of the temple by Jesus early on in his account. This might seem at first a contradiction or a problem with John’s reporting of events – yet while the other gospels use this episode to intensify the conflict between Jesus and the religious authorities, John uses this account to highlight something else.

Predominantly John informs the reader of the divinity of Jesus – who after all calls and claims the temple as his “Father’s house “– as well as offering an act of scriptural interpretation – we hear how the disciples remembered and then believed much later, in the light of the resurrection.

Understanding what it was all about later is often the case with faith – often the passage of time shows us something we hadn’t seen as we lived through it. And as one theologian puts it, the passage shows us that “expanding, deepening, maturing belief comes in a process of engaging, experiencing, and remembering.”

This is why we mark Lent, and indeed other parts of the church calendar, to engage, experience and remember.

Indeed, this passage promises us that if we “pay attention and remember then scripture and its Lord will be revealed as true and reliable however mysterious, incompressible Jesus’ words maybe in the present.” Things come together for the disciples, and indeed us, in the end.

In the meantime, all this begs the question what might this mean for us today in our moments of doubt and uncertainty.

The answer to that, I think, in Lent as much as in these troubled times, is one of holding on to trust. Trust in the revelation of Holy Scripture, but also trust in the loving God we worship and in whom we place our faith. Remembering and engaging and experiencing our faith is done through a variety of means; including worship, loving service, listening to others and, of course, prayer. However simple, however quick, however liturgical, or however silent, prayer, however executed, is at the heart of our faith in God and our relationship with Him.

And this week I encourage and challenge you to find a little time for a little more prayer – for me turning to prayer is how I restore, remember and re-energise my own faith and calling – I suspect it will do the same for you.

Let us pray:

O Christ Jesus,
when all is darkness
and we feel our weakness and helplessness,
give us the sense of Your presence,
Your love, and Your strength.
Help us to have perfect trust
in Your protecting love
and strengthening power,
so that nothing may frighten or worry us,
for, living close to You,
we shall see Your hand,
Your purpose, Your will through all things.
Amen.

¹ https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-in-lent-
2/commentary-on-john-213-22-2 (last accessed 04.03.21)
²https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-in-lent-
2/commentary-on-john-213-22-2(last accessed 04.03.21)

This Week’s Review is Chris Packham’s Animal Einsteins on Sundays at 8pm on BBC2 Lovers of Spring/Winter Watch will most probably enjoy Chris Packham’s knowledge and captivating enthusiasm in all animals and creatures living in our world. His new series, Animal Einsteins, really is fascinating viewing for anyone with a love of nature, and animals in all shapes and sizes. How do animals survive in the wild, how do they know what to be wary of, and know what foods are poisonous to them? Researchers, new science, and cutting-edge technology can now give us a glimpse into the animal world and understand them a little better. What are the birds that visit our gardens saying to each other with their beautiful song? Did you know that bees communicate with each other? They make a whoop noise to show recognition of a minor ‘bee collision’. How very dignified! If you want to be totally submerged for an hour, I thoroughly recommend this series. Here is the link on the BBC website to learn more: https://www.bbc.co.uk/programmes/m000slks Claire Turner

News from The Red House February 2021

Thank you for giving us the opportunity to update parishioners on what is happening at The Red House in Aldeburgh. Our gates may be closed but we have been busy maintaining the site and preparing for our opening season in the coming months.

Now that we are part of a larger organisation, merging with Snape Maltings in April 2020, Britten Pears Arts brings together Benjamin Britten and Peter Pears’ life and legacy. It has given us renewed energy and resources working with our colleagues and it has been especially important for a number of projects that are in progress.

We feel lucky to have been able to access the site throughout lockdown and garden manager Penny Brice has spent the winter doing the necessary pruning and cutting back of hedges, borders and trees plus planting around 1,500 snowdrop bulbs and hundreds of crocuses and daffodils. She has been supported by a wonderful team of volunteers who live locally and have been able to give up a few hours to weed, plant and cut. All of this work, and more, is in readiness for our first National Garden Scheme events which will be on 3 and 31 May and 5 September. You can find out more on the NGS website here https://ngs.org.uk/view-garden/42451.

The archive building has been closed to the public and readers for nearly a year, but they have adapted to dealing with online enquiries from near and far and continued to catalogue the collection and make more information available online. Other online activities have included ‘Archive Treasure’ articles that focus on one object and its story. Subjects have ranged from Britten and Pears’ connection with Indian music, Britten’s car crash in 1937, the Channel Air Bridge and Decimalisation. All can be read at https://brittenpears.org/news/. They also share fun and interesting stories and ‘on this day’ posts on Twitter https://twitter.com/BrittenOfficial which is well worth a follow. The archive’s state-of-the-art building is also working for the parish, providing safe and secure storage for the rare Bible that belongs to the church in conditions that guard it against deterioration or theft and parishioners are welcome to view it there.

We are making some updates which we hope our visitors will enjoy too. Our entrance, which sits opposite the main house in a one level barn will be reconfigured to house a larger shop, a central welcome desk and more lockers and seating. We will also have a pop-up café in the garden which will offer tea/coffee and some light bites. We hope to incorporate produce grown in the kitchen garden and orchard into the menu in the spirit of what Britten and Pears did when they were living at The Red House.

We hope these updates have whetted your appetite and we look forward to opening the site up for you to visit. More information and booking will follow soon so visit https://snapemaltings.co.uk/whats-on or join our newsletter to https://brittenpears.org/ to be the first to receive our latest news.

Ella Roberts
Head of Red House
Britten Pears Arts

Thank you Ella, for updating us on The Red House news.

 

The Week Ahead
Next Sunday 14^th March
Fourth Sunday of Lent/
Mothering Sunday

 

NOTICES

Food Banks at the East of England Co-op  Foodbanks provide a valuable service to those in need in our communities and have an even more vital role to play as we navigate our way through these unprecedented times. The Aldeburgh Co-op and Solar in Leiston are doing a grand job in collecting food donations, which are collected regularly and distributed. So please look out for the various collection baskets.

Update from the Trussel Trust Organisation Food banks in our network have seen an increase in the number of food parcels given out over the last few months due to Coronavirus, so any donations are much appreciated. You can find out which items your local food bank is most in need of by entering your postcode here – https://www.trusselltrust.org/give-food/ By clicking on the food bank’s name, you can also find out where to drop off your donations. You should also check the food banks website or social media pages for any changes to opening hours or operations as a result of the Coronavirus before dropping off donations – If you would prefer to make a financial donation, then please visit the food bank’s website (under ‘Give help’) or you can donate to the Trussell Trust centrally by contacting our Supporter Care team on 01722 580 178 or emailing supportercare@trusselltrust.org

✞ Friston Sunday Services on Zoom ✞ Friston will be holding a live Zoom service for all those who wish to join on Sunday starting at 9.45am.  It will be a Common Worship Morning Prayer.  All are welcome! The meetings start from 9.40am every Sunday morning Please contact admin@aldeburghparishchurch.org.uk for more details

How About a Walk with James? As the weather gradually gets better, our assistant curate James is offering to walk and chat for those that might like to. If you feel like getting out and meeting up with James give him a call on 01728 688451 to arrange.

✞ Pilgrims Together on Wednesdays ✞ The Pilgrims worship together every Wednesday. You are all more than welcome to join them via Zoom.   The worship starts at 6.30pm (Zoom call opens from 6.10pm) and the call is then left open after the worship time for people to catch up.  The worship is about 30 minutes long.  We have a different worship sheet each week which goes out on a Monday ahead of the Wednesday.   People are more than welcome to email pilgrimstogether473@gmail.com  to receive a copy or be added to our mailing list. Please contact admin@aldeburghparishchurch.org.uk for more details Saturday 6th March 7pm- Pilgrim’s Fun Quiz The Quiz Night will start at 7pm (we’ll open the Zoom call from 6.45pm). As before, it’s very much a fun, puzzler evening hosted by Sue and Richard. Definitely not to be taken too seriously! As before, we’ll all mark our own answers.  There will be 8 rounds all covering different topics.  Each round will be presented by a different person.  There will be a break halfway through the evening to share a drink of whatever suits and a nibble of whatever takes your fancy. Please contact admin@aldeburghparishchurch.org.uk for more details **Saturday 20th March 7pm – ‘Did you know Ceilidh’** Following the great success of our first ‘Did you know Ceilidh’, another has been planned!  Tell a story of local interest, provide an interesting fact or 2 about our community, introduce us to our local area past and present…surprise us with nuggets of information, the possibilities are endless…you might want to share a short presentation… Come along and share, come along and just listen.  Enjoy the evening with a glass / mug of something special of your choice.   Please email Sue Atkinson if you have something to contribute to the evening. ALL WELCOME

Tuesday Coffee Morning with Mark & Friends Our regular Zoom coffee morning will be from 10.30am – 11.30am every Tuesday. All are very welcome. Grab your favourite morning beverage and let’s have a good ole chat – just like we used to. Please contact admin@aldeburghparishchurch.org.uk for more details

Weekly Benefice Newsletter If you would like something added to the weekly newsletter that is relevant to the Benefice, please do let Claire know and we will do our best to include it the following week. Whether it be a story to tell, or tips or recipes or a notice to be added to spread the word. Please send Claire your content by Thursday at 4pm if you wish for it to be included in the Saturday newsletter.

Book/TV/Film Review Club Have you found a great escape during this lockdown in books, a tv series, or a good film? Are you re-visiting the classics, or reading them for the first time? What box sets are you binge watching? Are you watching The Serpent, The Bay, A Perfect Planet, The Crown? Please do share your reviews/recommendations with us. Just send your review to admin@aldeburghparishchurch.org.uk. We would really love to hear your suggestions.

Suffolk Historic Churches Ride & Stride Fran Smith (Team leader for Aldeburgh) has received a “Thank you and well done” letter to say that the Saxmundham area (no 19) raised £12,202 for SHCT last year, the highest of all areas. Aldeburgh raised a big part of that total due to the generosity of the congregation, friends and families. The total for Suffolk was £175,000, including Gift Aid, which is a great total considering the pandemic. Date for your diaries – 11th September for the 2021 Ride and Stride.

Mothering Sunday Newsletter If you would like to remember someone who you hold in your thoughts particularly on this day, do let Claire know at admin@aldeburghparishchurch.org.uk and a notice/remembrance board can be added in next week’s Mothering Sunday newsletter. Or if you would like to share your lockdown story with us all, about things you haven’t/have been able to do with your Children/Grandchildren/Parent, just let Claire know.

Message from The Rector

The Prime Minister’s announcement on Monday gave us some idea of how the future might look, as long as the numbers of Covid cases continues to decline. There was no detail about church services as such (they have never been formally stopped by the government) but the context in which they will be able to happen begins to look a little clearer. I very much hope that we will be able to celebrate Easter in a suitably joyous fashion, though we will still need to be very careful about numbers in our churches – the thinking caps are on. In the meantime, the online services continue and my thanks to all of those who contribute readings and sermons to Sunday morning’s worship. Details of how to join in, and also our other regular online services from both our Pilgrims Together group and St Mary’s, Friston, are elsewhere in this document.

You will also find, further down the document, Canon John Giles’s final contribution (for now) about great 20^th century Christians. Archbishop William Temple was undoubtedly one of them and John’s piece is very illuminating. Those who argue that the church and politics should never mix will find plenty to chew on in the life and remarkable achievements of Temple and his contemporaries. Did Jesus involve himself in contemporary politics? Just read Luke 13:31 & 32 to see his attitude to the secular leadership of his time! John – thank-you so much for your thoughts in this and previous weeks – we eagerly await your next contributions.

With love, as ever

Mark

 

Collect
Almighty God, you show to those who are in error the light of your truth,
that they may return to the way of righteousness: grant to all those who are admitted into the fellowship of Christ’s religion, that they may reject those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.


First Reading
Genesis 17.1-7, 15-16
When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, ‘I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you and will make you exceedingly numerous.’ Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. God said to Abraham, ‘As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.’

Second Reading
Romans 4.13-end
For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation. For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, ‘I have made you the father of many nations’)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become ‘the father of many nations’, according to what was said, ‘So numerous shall your descendants be.’ He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith ‘was reckoned to him as righteousness.’ Now the words, ‘it was reckoned to him’, were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification. 

Gospel Reading
Mark 8.31-end
Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’ He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’

 

Sermon for 28^th February – The Second Sunday of Lent
by The Revd Johanna Mabey

“May the words of our mouths and the meditations of our hearts be acceptable in thy sight, O Lord our rock and our redeemer.”

When the kids were little, we’d often walk down to the river. One afternoon was so beautiful, the water so sparkling, the grass so green, and all around us darted dragonflies and butterflies as birds chirped. If only we could hold on to this moment forever, they said to each other. Then, an idea came to them and they took their fishing net and caught a beautiful white butterfly. You can’t do that, I said, the poor thing will die. But the children wanted the butterfly to stay with them forever and live in their bedroom, and when I wasn’t looking, they popped the butterfly into a pocket. By the time they got it home, the butterfly’s wings had folded neatly, and very gently, the children placed the lifeless butterfly on a shelf.    

Wanting to hold on to the good is such a profound, natural, human impulse.

That very annoying 70’s hit song ‘I Wish It Could be Christmas Every Day’ expresses something similar – we want the good times to last, and in those really special moments when everything feels just as it should be, we want life to be like this all the time.

Perhaps this is how Peter felt when Jesus started talking, ominously, about his coming death. Peter had given up everything to follow Jesus. He’d thrown himself wholeheartedly into the life of a travelling disciple with this wonderful man who healed the sick, performed miracles, spoke wisdom and truth – even when it made him unpopular to do so, and told mysterious, compelling stories about the kingdom of heaven.

And now, just at the point when Peter has got to know Jesus so well and love him so much that he feels he would do anything for him, Jesus says that it all has to come to an end.

It was such a natural human response from Peter to rebuke his master. No, Jesus, that can’t happen. I won’t let them kill you. I’ll defend you. We can carry on doing this forever, this travelling and healing and teaching.  I don’t want this to end. I don’t want to lose you.

The Gospel is full of moments like these, moments when our natural human responses clash with the strange, counter-intuitive work of the kingdom of God. The truth is, that the only way that Peter can truly know Jesus for who he is – the very God himself, walking on earth fully human and yet fully divine, alive so fully that even death itself cannot keep him – is for Jesus to die and be resurrected.

More than that, the only way that Peter can know who he himself is – this rugged, impetuous fisherman with a tendency to act first and think later – is for Jesus to die and be resurrected. Think of the transformation in Peter as he stands up on the Day of Pentecost to tell people from all over the known world that all of history, everything that had happened, was leading up to the moment when Jesus was raised from the dead.

This is Peter coming into his own for the first time, reaching his full height as an apostle whose impetuous folly will turn to bravery as he does indeed go on travelling and healing and teaching, with the Spirit of Jesus within him, in a way that he couldn’t have dreamt possible in those early days.

The only way, to live, Jesus says, is to lay down one’s life.

The only way to live is to deny oneself, take up one’s cross, and follow Jesus. If we can do this and go on doing it day after day as Luke tells us in his version of the same story, we will live more fully and deeply than we could possibly know.

The only way to live is not to hold on tight to life, and especially to those moments when life feels perfect, but to let those moments pass, to go on finding God in the ever-new moments of each day. If we are not able to do this, we might find ourselves a little like the children, with nothing to display but a dead reminder of a beautiful, living past. 

If we hold on to moments in the past, even profoundly beautiful and spiritual times, we are in danger of what Jesus warned of – of losing our lives even as we try so hard to hold on to them, as the present day and God’s presence in us eludes us because we continue to look for him in the past.     

So, what might this look like? – this life of taking up our cross and following Jesus?

It is, you may not be surprised to hear, a life that is sometimes counter-intuitive.

It’s a life of letting go of the natural human response to get your own back on those who hurt you. It’s a life of open heartedness to others, of hospitality which can mean so many different things both in and outside the home. It’s a life of choosing, in each and every moment, to put others and God above our own needs…and finding in each and every moment that putting others and God above ourselves is the best thing we could ever do for ourselves anyway, so that far from losing out, we win more than we thought possible.  

This is what a Christian life should look like, and it’s this life to which we should aspire. It’s not easy – as I say, it’s deeply counter-intuitive – which is why we need the help of God’s Spirit and God’s people.

But this is what life, lived to the full, looks like.  

Perhaps as move through Lent, there’s an opportunity for us to take time to search our own hearts and to find the parts of us that, like Peter, we’re trying desperately to hold on to – to acknowledge the moment which so quickly becomes the past…. and let’s ask God for His help in trusting in the eternal, ongoing,  ever-new life of God in us and among us, always doing a new thing… always bringing new butterflies to birth for us to enjoy as they flutter by our lives.

Post Communion

Almighty God, you see that we have no power of ourselves to help ourselves: keep us both outwardly in our bodies,
and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord.

 

The Saints Series (Heroes of Faith) by Canon John Giles

This week – WILLIAM TEMPLE (1881 – October 1944)
Archbishop of Canterbury

First, a PS to last week. A deeply important spiritual moment for Mervyn Stockwood must be mentioned. As a boy he used to visit regularly the Anglo-Catholic church of All Saints Clifton in Bristol, where he was brought up. He loved the movement of the liturgy of the High Mass, and the music. Once he had a mystical experience recalling Isaiah’s Vision in the Temple in Isaiah ch 6, where he saw the Lord, ‘high and lifted up’, in a moment of exaltation and glory. Mervyn told his clergy about this at his last Butlins Clergy Conference, at a specially called Meditation at 6.30 am. It underlay his own call to the ministry and was basic to the rest of his life. The moment is not mentioned in his autobiography but for those who were told the story it was a privileged moment. It was the link for him between worship and spirituality, and building the Kingdom of God.

The PS gives an opening link to William Temple, who when he was Archbishop of York invited Mervyn, a young priest at that stage, but already under attack for bringing politics into religion, as a parish priest and Labour Councillor in Bristol, to have tea with him at his holiday cottage in Somerset. Both were Christian Socialists and had a common concern for the poor and victims of injustice. They got on well together, Mervyn working at local level, and the Archbishop doing the same in ecclesiastical and national affairs.

William Temple was born to the cloth, you might say. His father, Frederick, had been Bishop of Exeter, and later Archbishop of Canterbury from 1897 – 1902. At first the younger Temple had not contemplated ordination, but during his academic career at Oxford, in classics and philosophy, he could resist the call no longer and was ordained in 1908. In 1910 he went to be Headmaster of Repton School, where he stayed only four years before going on to become Vicar of St. James’ Piccadilly. All this time he was writing books of theology and philosophy, but notably the boys at Repton thought so highly of his presentation of Christianity that it was through pressure from them that his sermons were first published. To us today with a missing younger generation we sorely need that sort of input.

Later Temple was called to be Bishop of Manchester (1921), Archbishop of York (1929) and finally Archbishop of Canterbury in 1942. Seriously overworked, with the country at war, he died in 1944.  Churchill talking of the Bishops of the Church of England described him as ‘the only sixpenny article in the Penny Bazaar’.

What did this extraordinarily gifted and dedicated churchman bequeath to our country (and Suffolk, and the Church of England)?

The most important thing must surely be his influence on the creation of the Welfare State, and the NHS, which is ever so slightly in all our minds today. He went to Balliol College Oxford together with RH (‘Harry’) Tawney, author of “Religion and the Rise of Capitalism” who was a close friend at school, and later William Beveridge, (author of The Beveridge Report). That trio (what an incredible coincidence that they should all have been friends in the same college) contributed to the changes in thinking that led to the foundation of the Welfare State and the NHS by the Labour government after the Second World War. Christian Socialism had a profound influence on Clement Attlee, Aneurin Bevan and the Labour Party. Of course, it wasn’t always acknowledged, but it was there.

The second thing Temple created almost single handedly (as he did most of the organisational masterminding), was the Church’s Enabling Act which was eventually passed through parliament in 1919.  It was the Enabling Act which gave the Church the freedom to organise its own life, outside Parliament, though still subject to Parliament.  In effect this dragged our Church from the age of Trollope and Barsetshire to what we know today, by creating Church Assembly and Parochial Church Councils.  It is not always easy to leave home comforts for a draughty church hall for a meeting with a peculiarly un-thrilling agenda, but from time to time the Holy Spirit has been known to descend even upon a PCC, with dramatic results. It could happen here, and it is better than what went before; but it’s up to the living church rather than Westminster to make it happen.  We can thank William Temple for setting that up as a possibility for local churches.

We should note of course the further huge development of what was set up by the Enabling Act in the establishment of Synodical Government in 1969. That is another story, but the story goes on . . .

All this time Temple was writing and preaching and conducting missions all over the country, as well as running dioceses, national campaigns, and just for extras, being President of the Workers Educational Association from 1908 – 1924.

A school chaplain said that if I wanted to understand Christian discipleship better, I should get a copy of Temple’s Readings in St. John’s Gospel. It made a lot of sense, and then I saw a biography of Temple (all 600 pages of it) and read (most of) that. Temple had become my guru.

And what about today? In a society which has to cope with multi-culturalism, multi-faith religion, multi-sexuality, multi-everything, with all the self-proclaimed victims of injustice it throws up, and all the resultant stresses and strains, not to mention pandemics, global warming and the rest, does William Temple still have anything to offer?

Quietly, into the cauldron of World War II in 1942, he condensed his thoughts in a little book “Christianity and the Social Order”. It’s not quite forgotten today. Our last Archbishop of York, John Sentamu, quoted it extensively in his Enthronement in York Minster.  Temple talks of Social Principles (A) Primary, and Social Principles (B) Derivative.

The background to everything is to accept what the Church calls Original Sin i.e., that in a society you have got to control people’s determination to put themselves at the centre of the universe, rather than God, or their neighbours. That insight really is unwelcome today, but that’s what the great man said, and it bears thinking about.  This leads into the first Principle which is that God is Love and making the world loving is what He wants. Christ draw us to Himself and to God through love. Temple quotes Lord Acton: “The action of Christ who is risen on mankind, whom He redeemed, fails not, but increases.”

The second Principle is Man: His Dignity, Tragedy and Destiny.  “Man is the child of God, destined for eternal fellowship with God. His true value is what he is worth to God; and that worth is bestowed on him by the utterly gratuitous love of God. All his life should be conducted and ordered with this end in view.”  From this follows the need to link up with others in families, the natural family, obviously, but wider families as well.” The aim in a nation is to create a harmony of stable and economically secure family units”.

The tragedy of man is that he is always wrecking this possibility, but that does not destroy harmony as the ultimate goal.

The Derivative Social Principles are three: Freedom; Social Fellowship; and Service. Freedom must be qualified by consideration for others.

Social Fellowship really follows on from what has been said about the importance of Family Units, but on a wider national and international basis.

The third Derivative Principle then is Service.  This becomes the flux, the enabler, the WD40 of helping all the above to happen. There was a movement born out of the trenches in the First World War called Toc H. Toc H drew people together out of the suffering of the Front Line and offered them Light and Hope and Friendship. Their joint activities came under the umbrella of Service.  One of their slogans was “Service is the rent we pay for our room on earth”. I haven’t heard of Toc H for many a long year, but its inspiration remains valid. I believe the greatest message to come from William Temple for our society today is to be found in that one-word Service.

John Giles

 

Useful information to help during these times 

If you are finding life difficult at the moment and need someone to talk to there are always people available to listen.  You are, of course, always welcome to ring Mark or another member of the clergy team but in addition here are a few helpline numbers that are available
(thanks to Parish Nurse Ali Cherry for the information):

Silverline:  Need help? Call us ANYTIME on: 0800 4 70 80 90

The Silver Line is the only free confidential helpline providing information, friendship and advice to older people, open 24 hours a day, every day of the year.

Age UK Advice Line: 0800 678 1602

Lines are open 8am-7pm, 365 days a year.

Suffolk Mind: 0300 111 6000. Offer telephone counselling service for the over 70’s

Daily Hope:   The line – which is available 24 hours a day on 
0800 804 8044 – has been set up particularly with those unable to join online church services during the period of restrictions in mind.

Other useful numbers:

For short term help with tasks such as shopping

Aldeburgh Good Neighbours scheme: 07773 031064

Aldringham Good Neighbours scheme: (covers Thorpeness also): 07521 047843

The Week Ahead
Next Sunday 7^th March
Third Sunday of Lent

This week’s review is BBC’s – The Repair Shop The BBC’s very successful TV programme, the Repair Shop, has been a much-appreciated visual pick-me-up for many during the dark days of lockdown. Now, each Wednesday on BBC1 at 8pm, we can all enjoy watching greatly loved family treasures being carefully restored by a team of highly skilled experts working together in an old barn in the Home Counties. The treasures often have a colourful history with only modest financial value, but they all have high sentimental value. The sight of the owners returning to collect their restored treasures, and their often-emotional reactions when shown the skilful repair which has given the item a new life, is a delight for even the most hardened viewer. Pippa and Richard Marson

 

NOTICES

Food Banks at the East of England Co-op  Foodbanks provide a valuable service to those in need in our communities and have an even more vital role to play as we navigate our way through these unprecedented times. The Aldeburgh Co-op and Solar in Leiston are doing a grand job in collecting food donations, which are collected regularly and distributed. So please look out for the various collection baskets.

Update from the Trussel Trust Organisation Food banks in our network have seen an increase in the number of food parcels given out over the last few months due to Coronavirus, so any donations are much appreciated. You can find out which items your local food bank is most in need of by entering your postcode here – https://www.trusselltrust.org/give-food/ By clicking on the food bank’s name, you can also find out where to drop off your donations. You should also check the food banks website or social media pages for any changes to opening hours or operations as a result of the Coronavirus before dropping off donations – If you would prefer to make a financial donation, then please visit the food bank’s website (under ‘Give help’) or you can donate to the Trussell Trust centrally by contacting our Supporter Care team on 01722 580 178 or emailing supportercare@trusselltrust.org

✞ Friston Sunday Services on Zoom ✞ Friston will be holding a live Zoom service for all those who wish to join on Sunday starting at 9.45am.  It will be a Common Worship Morning Prayer.  All are welcome! The meetings start from 9.40am every Sunday morning Please contact admin@aldeburghparishchurch.org.uk for the link.

✞ Pilgrims Together on Wednesdays ✞ The Pilgrims worship together every Wednesday. You are all more than welcome to join them via Zoom.   The worship starts at 6.30pm (Zoom call opens from 6.10pm) and the call is then left open after the worship time for people to catch up.  The worship is about 30 minutes long.  We have a different worship sheet each week which goes out on a Monday ahead of the Wednesday.   People are more than welcome to email pilgrimstogether473@gmail.com  to receive a copy or be added to our mailing list. Please contact admin@aldeburghparishchurch.org.uk for the link. Save the dates: Saturday 6th March 7pm- Pilgrim’s Fun Quiz Following the success of our January Quiz Night, another is planned for Saturday 6th March.  Please contact Sue and Richard if you are able to offer a round of questions. Saturday 20th March 7pm – ‘Did you know Ceilidh’ Following the great success of our first ‘Did you know Ceilidh’, another has been planned!  Tell a story of local interest, provide an interesting fact or 2 about our community, introduce us to our local area past and present…surprise us with nuggets of information, the possibilities are endless…you might want to share a short presentation… Come along and share, come along and just listen.  Enjoy the evening with a glass / mug of something special of your choice.   Please email Sue Atkinson if you have something to contribute to the evening. More details to follow… All are welcome!

Tuesday Coffee Morning with Mark & Friends  Our regular Zoom coffee morning will be from 10.30am – 11.30am every Tuesday. All are very welcome. Grab your favourite morning beverage and let’s have a good ole chat – just like we used to. Please contact admin@aldeburghparishchurch.org.uk for the link.

Weekly Benefice Newsletter  If you would like something added to the weekly newsletter that is relevant to the Benefice, please do let Claire know and we will do our best to include it the following week. Whether it be a story to tell, or tips or recipes or a notice to be added to spread the word. Please send Claire your content by Thursday at 4pm if you wish for it to be included in the Saturday newsletter.

Book/TV/Film Review Club  Have you found a great escape during this lockdown in books, a tv series, or a good film? Are you re-visiting the classics, or reading them for the first time? What box sets are you binge watching? Are you watching The Serpent, The Bay, A Perfect Planet, The Crown?  Please do share your reviews/recommendations with us. Just send your review to admin@aldeburghparishchurch.org.uk. We would really love to hear your suggestions.

How About a Walk with James?  As the weather gradually gets better, our assistant curate James is offering to walk and chat for those that might like to. If you feel like getting out and meeting up with James give him a call on 01728 688451 to arrange.

Suffolk Historic Churches Ride & Stride Fran Smith (Team leader for Aldeburgh) has received a “Thank you and well done” letter to say that the Saxmundham area (no 19) raised £12,202 for SHCT last year, the highest of all areas. Aldeburgh raised a big part of that total due to the generosity of the congregation, friends and families. The total for Suffolk was £175,000, including Gift Aid, which is a great total considering the pandemic. Date for your diaries – 11th September for the 2021 Ride and Stride.

A Notice from Elizabeth Smith at Aldeburgh Baptist Church. World Day of Prayer – 5th March 2021 World Day of Prayer – 5th March 2021- Notice Two Every year on, the first Friday in March there is a World Day of Prayer, celebrated by Christians all round the World. This year the WDP Service has been prepared by the women of Vanuatu, a tiny group of islands in the Western Pacific. To learn more about Vanuatu you can watch the YouTube video at https://www.wwdp.org.uk/2021/01/13/introducing-vanuatu/ Due to Coronavirus restrictions, we will not be able to hold the usual WDP Service in the Fairfield Centre in Aldeburgh. Instead, the Aldeburgh WDP Committee, consisting of women from each of the three churches in Aldeburgh, is preparing a YouTube video Service which will be available for people to watch on Friday 5th March. This is an opportunity for many more of us to attend this service, and pray together for Vanuatu, and for the world. It will be lovely if you can join us on 5th March; but if you are not free then you will be able to join in the Service at a later date, using the video link which you will find on the Aldeburgh Baptist Church website – http://www.aldeburghbaptistchurch.com/

Pippa Marson has very kindly shared this spectacular cloud formation with us. Do share your interests with us too.

Message from The Rector

Each year during Lent (which began last Wednesday) our diocesan bishops hold a Lent Appeal. We would normally announce it in church and support it from our collections but while we are not gathering in our church buildings, I thought you ought to know about it. As in one or two years in the past the focus is on Kagera, our link diocese in Tanzania and the aim is to support key workers there, including trainee doctors at Murgwanza Diocesan Hospital and farmers who are being taught new and more sustainable ways of working. Our diocese’s web page with all of the details, including how to donate, is here:

https://www.cofesuffolk.org/exploring-faith/our-bishops/bishops-lent-appeal/

Do, please, do what you can.

To focus our minds on Kagera throughout Lent the diocese has also come up with a daily Lent Challenge as a way of collecting a small amount of money each day which, by Easter, will have built into something more substantial. This is the booklet …

https://d3hgrlq6yacptf.cloudfront.net/
5f214e41ab1e4/
content/pages/documents/1610380031.pdf

… and I notice that today (Friday, as I type) we’re being encouraged to collect 10p for each musical instrument we possess. So, for us that’s a piano, Ro’s flute, four recorders …… the counting continues!

A huge thank-you must go to Chris Theobald from The Parrott and Punchbowl in Aldringham for helping us (via Zoom) to cook pancakes last Tuesday. There were sounds of much excitement as the mixing and cooking happened and some beautifully decorated pancakes emerged as a result. Take a look here:

https://www.facebook.com/Pilgrims-Together-925268094321475

You don’t need to be a Facebooker to look but if you are then you might like to ‘like’ or ‘follow’ the Pilgrims Together page.

I sincerely hope that by next week we will know more about how we might emerge from our current lockdown and begin to worship in church once again. Watch this space – and pray for good news!

With love, as ever

Mark

Collect
Almighty God, whose Son Jesus Christ fasted forty days in the wilderness,
and was tempted as we are, yet without sin:
give us grace to discipline ourselves in obedience to your Spirit;
and, as you know our weakness, so may we know your power to save;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.

First Reading
Genesis 9.8-17
Then God said to Noah and to his sons with him, ‘As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.’ God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.’ God said to Noah, ‘This is the sign of the covenant that I have established between me and all flesh that is on the earth.’

Second Reading
1 Peter 3.18-end
For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight people, were saved through water. And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Gospel Reading
Mark 1.9-15
In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’ And the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.  Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ 

 

Sermon for 21st February –First Sunday of Lent
by The Revd Sheila Hart

The readings we have today seem a little strange, to say the least, for the First Sunday in Lent.

In the Old Testament we hear about the covenant that God made with Noah that He would never again destroy the earth by flooding it and He would set the rainbow in the sky as a permanent reminder of that. Interestingly, we only seem to see rainbows after there has been a heavy rainstorm, not when there has just been a short, light shower.

In Mark’s Gospel – the main reading for the day – we read Mark’s account of Jesus’ Baptism and His testing in the wilderness which is dismissed by the Gospel writer in one short paragraph – almost as if it really doesn’t matter or hold any relevance for his readers.

And in the Epistle, Peter looks back to God’s covenant with Noah and links his experience of the flood and his safe keeping in the ark with the rite of baptism.

We would, in the other years of the lectionary, have had a detailed account of the testing of Jesus in the wilderness; what the temptations were; how Jesus responded to them and we would be in no doubt at the end that Jesus had come away from the wilderness prepared for His life’s ministry of remaining completely sinless to enable Him to fulfil God’s destiny for Him in saving the world from sin, death and the devil, through His death on the cross and His resurrection.

Sermons would have dissected the testing of Jesus in the wilderness and given some good ideas of how congregations might usefully spend the forty days of Lent ensuring that their spiritual lives were in good order and, indeed, deepened by the whole Lenten experience of prayer, courses linked to the Bible and self-denial. But not this year!

In fact, the detailed accounts of Jesus’ testing in the wilderness are only recorded in the Gospels of Matthew and Luke. As I said earlier, Mark dismisses it in two verses and John makes no mention of it at all.

So, what are we to make of our three readings for today? Should we look to the more detailed accounts in Matthew and Luke? Should we also dismiss the significance and relevance of Jesus’ testing by the devil, as Mark appears to? Or should we, perhaps use the opportunity which is presented to us this year to look at the bigger picture and reflect on the meaning of Baptism, both in the life of Jesus and also in our own life?

I think that looking at the more detailed accounts in Matthew and Luke would be out of the question as we looked at Matthew last year and we will look at Luke next year so why pre-empt them?

We cannot dismiss the accounts of Jesus’ temptations out of hand for several reasons: Firstly, it is clear that Jesus certainly had some sort of experience in the ‘wilderness’, be it an actual wilderness or a spiritual wilderness, when He was tempted to satisfy His spiritual wellbeing with worldly pleasures. Secondly, this was another of the accounts, following His baptism, where He is clearly shown to be fully human as we are often tempted throughout our life to put our trust in something other than those things which God would bring to us.

Thirdly, the Bible clearly states that ‘He was tempted in all points like as we are, yet without sin.’

So, we are left with the third option of looking at the true meaning of Baptism and reflecting on that.

The season of Lent is one in which we accompany Jesus on His journey to Jerusalem, His arrest, trial, crucifixion and resurrection. Baptism, for the Christian, is the beginning of our journey with God through life. It is where we turn away from sin and enter our new life in Christ. The water signifies our washing, cleansing from sin, and our readiness to enter upon our Christian pilgrimage. The prayer for the gift of the Holy Spirit and our signing with the cross enable us to grow in faith and have the power within us to continue on our journey in Christ as ‘His faithful soldier to our life’s end.’

The flood, in Genesis, was God’s way of trying to rid the world he had created of sin – the sin of disobedience to Him. He did manage to find one family – Noah’s family who remained faithful and obedient to Him despite having to build a big boat in a land where water, especially in the form of rain, was scarce and for a very long time, that boat was their home alongside two of each kind of creature that God had created. It was a kind of baptism – a new start if you like.

The baptism of John, into which Jesus was baptised, was a baptism of repentance – turning away from wrongdoing and disobedience to a new life after the cleansing in the waters of the river Jordan. Jesus was baptised to indicate that he was fully human and the descending of the dove of the Holy Spirit and the voice from heaven when He came up out of the water showed that He was also fully divine. It is interesting that Jesus’ wilderness experience followed that which was for Him a spiritual high.

Lent is a season in which we reflect on our life, our faith and our experience of God in Christ through the power of the Holy Spirit. Our baptism, as I have said, is the beginning of that life of faith. So, let us spend some time during this season Lent – which is for us this year in the midst of lockdown and a global pandemic a truly wilderness experience – reflecting on our own journey of faith as we walk with Jesus through His wilderness experience to the cross and beyond. Amen.

 

The Saints Series (Heroes of Faith) by Canon John Giles

This week – MERVYN STOCKWOOD (1913 – 1995), Bishop of Southwark 1960 – 1980 

As Vicar of Great St Mary’s, Cambridge, from 1955, Mervyn Stockwood drew huge numbers of students to his services to hear him and star speakers, including lay men and women, not all Christian, who tackled headline issues, political as well as religious, from the pulpit. The addresses led to heated discussions at the back of the church after the services. Out of this fiery crucible of faith, non-faith, worship, vision and controversy, came literally hundreds who decided to put their shoulders to the wheel of the ordained ministry, while confirmed ordinands, such as myself, found their vocation and vision of the job that lay ahead widened and strengthened.

I would meet Mervyn again twelve years later at Walsingham, when, as Bishop of Southwark and Administrator of the Shrine, he was dedicating a new aisle in the church. I was there having taken students there on a retreat. Mervyn tackled me at the reception, asking “Who are you, and why are you here?” It happened to be at a time when I was thinking of pastures new. He put me down in his little black book and I forgot all about it. Six months later a letter arrived asking if I would be interested in a large parish in South East London and join his Diocese. Kidbrooke was a huge challenge, and I accepted readily.

As Bishop, Mervyn fulfilled all three biblical functions of Prophet, Priest, and King. He was a true priest, working tirelessly to inspire and equip his people and parishes for ministry. He came to dedicate a new church centre on the huge GLC housing estate in my parish. He had prepared a special sermon for the occasion, but when he saw who was actually there, including even a keep-fit class in leotards, he realised his words would go right over all our heads so improvised a brilliant simpler talk which was dead right. His churchmanship was middle to high, and he was totally dedicated as priest. He prayed for his clergy in his chapel every morning, using his Christmas cards to remember them individually. No clergyman in the diocese ever failed to send him a card or absented himself from the Clergy Conferences at Butlins Holiday Camps, a typical crazy idea, which helped to create a deep family feeling in the Diocese.

He was Kingly too – you might say a Prince Bishop, with a forceful natural authority. That sounds a bit backhanded. Yes, he could be pretty arch and maddeningly autocratic, yet all was forgiven in view of his fearless leadership and almost invariably correct decisions. When he eventually retired from the diocese in 1979, high-placed supporters gave him a farewell dinner where toasts were proposed by the Archbishop of Canterbury, Barbara Cartland, and Frankie Howerd. His influence was as wide as that. It must have been quite a party.

On the first Sunday of Lent, we remember Isaiah 58.6: “Is not this the fast that I choose: to lose the bonds of injustice, to let the oppressed go free, and to break every yoke.” The job of the Prophet is to give the word of the Lord, and Mervyn undoubtedly prophesied to the nation.

In the summer of 1976, the National Front were resurgent, infiltrating football crowds with their propaganda. He called on the parishes to support a protest march through the middle of Lewisham. Mervyn led the march. Prime Minister Jim Callaghan acknowledged that Mervyn’s action had helped turn the tide of public opinion against the National Front.

His connections with Wandsworth and Brixton prisons, gave him the background to speak powerfully in the Lords and the House of Bishops on penal reform and the abolition of Capital Punishment. He identified completely with the Wolfenden Report and homosexual law reform.

Against strong opposition he appointed John Robinson, who would later write “Honest to God”, as Bishop of Woolwich, and spoke with him in support of the publication of DH Lawrence’s “Lady Chatterley’s Lover”.

Members of non-stipendiary ministries will know that the Diocese of Southwark under Mervyn initiated the original Southwark Ordination Course, opening the way for large numbers of men, and later, women, to fulfil their vocations in the church. He initially opposed the ordination of women in General Synod because of the way the campaign was being run. However, in 1978 he ordained Elizabeth Canham as deacon in Southwark, and later accepted an invitation to assist in her ordination as priest in the USA, becoming the first Bishop of the Church of England to take this step.

The stories of Mervyn are endless, and his life speaks for itself, so no more from me.  If you want your faith in the Church of England gingered up (and who doesn’t? – that has to be the link with Aldeburgh and the Benefice this week), read “Chanctonbury Ring”, Mervyn Stockwood’s autobiography, published by Hodder & Stoughton.

John Giles

Useful information to help during these times
If you are finding life difficult at the moment and need someone to talk to there are always people available to listen.  You are, of course, always welcome to ring Mark or another member of the clergy team but in addition here are a few helpline numbers that are available
(thanks to Parish Nurse Ali Cherry for the information):

Silverline:  Need help? Call us ANYTIME on: 0800 4 70 80 90

The Silver Line is the only free confidential helpline providing information, friendship and advice to older people, open 24 hours a day, every day of the year.

Age UK Advice Line: 0800 678 1602

Lines are open 8am-7pm, 365 days a year.

Suffolk Mind: 0300 111 6000. Offer telephone counselling service for the over 70’s

Daily Hope:   The line – which is available 24 hours a day on 
0800 804 8044 – has been set up particularly with those unable to join online church services during the period of restrictions in mind.

Other useful numbers:

For short term help with tasks such as shopping

Aldeburgh Good Neighbours scheme: 07773 031064

Aldringham Good Neighbours scheme: (covers Thorpeness also): 07521 047843

 

This Week’s Film Review – The Dig

I’m sure that by now many of you will have watched ‘The Dig’ – the film that tells the story of the amazing Anglo-Saxon archaeological discoveries at Sutton Hoo. If you haven’t seen it (it’s on Netflix but, hopefully, will soon also be able to be shown in cinemas) I would thoroughly recommend it.

It is important to remember what the film is. It does not claim to be a historically accurate record of the times – though much of it is.

It is a film based on a book, by John Preston and also called ‘The Dig’, which itself takes a certain amount of ‘literary license’ with the real story. But what emerges is a thoroughly gripping yet gentle film, telling of the discovery of one of the most important archaeological finds in Great Britain and the hugely important part played in it by Basil Brown.

Brown was a Suffolk man, from Bucklesham, and was more or less self-taught. He studied on correspondence-courses and achieved diplomas in astronomy, geology and geography. In the film he is played, with skilful understatement, by Ralph Fiennes and his performance is the glue that binds the film and the story together. We also meet Edith Pretty, the landowner in whose fields the discoveries were made in the late 1930’s. Her portrayal by Carey Mulligan (20 years younger that Pretty would have been at the time) and the subtle growth of her relationship with Brown (described by Ralph Fiennes as ‘not clouded by love or romance’) is very special and beautifully realised in the film. The whole story is told against the background of impending war, and the image of huge Suffolk skies and passing RAF aircraft is one that leaves a lasting impression. The blending of fact and fiction is, for the most part, skilful and sensitive and I found the whole film both engrossing and touching.

By the way, if you are interested in the real Sutton Hoo story do have a look at these archive BBC film clips – and, among other people, you’ll meet the real Basil Brown and hear his glorious Suffolk accent!

https://www.bbc.co.uk/archive/
sutton_hoo_dig_collection/zs6xqfr

Revd Mark Lowther

NOTICES

Food Banks at the East of England Co-op  Foodbanks provide a valuable service to those in need in our communities and have an even more vital role to play as we navigate our way through these unprecedented times. The Aldeburgh Co-op and Solar in Leiston are doing a grand job in collecting food donations, which are collected regularly and distributed. So please look out for the various collection baskets.

Update from the Trussel Trust Organisation Food banks in our network have seen an increase in the number of food parcels given out over the last few months due to Coronavirus, so any donations are much appreciated. You can find out which items your local food bank is most in need of by entering your postcode here – https://www.trusselltrust.org/give-food/ By clicking on the food bank’s name, you can also find out where to drop off your donations. You should also check the food banks website or social media pages for any changes to opening hours or operations as a result of the Coronavirus before dropping off donations – If you would prefer to make a financial donation, then please visit the food bank’s website (under ‘Give help’) or you can donate to the Trussell Trust centrally by contacting our Supporter Care team on 01722 580 178 or emailing supportercare@trusselltrust.org

Weekly Benefice Newsletter  If you would like something added to the weekly newsletter that is relevant to the Benefice, please do let Claire know and we will do our best to include it the following week. Whether it be a story to tell, or tips or recipes or a notice to be added to spread the word. Please send Claire your content by Thursday at 4pm if you wish for it to be included in the Saturday newsletter.

✞ Friston Sunday Services on Zoom ✞ Friston will be holding a live Zoom service for all those who wish to join on Sunday starting at 9.45am.  It will be a Common Worship Morning Prayer.  All are welcome! The meetings start from 9.40am every Sunday morning To join the Zoom Meeting, please use this link. Please contact admin@aldeburghparishchurch.org.uk for the link.

✞ Pilgrims Together on Wednesdays ✞ The Pilgrims worship together every Wednesday. You are all more than welcome to join them via Zoom.   The worship starts at 6.30pm (Zoom call opens from 6.10pm) and the call is then left open after the worship time for people to catch up.  The worship is about 30 minutes long.  We have a different worship sheet each week which goes out on a Monday ahead of the Wednesday.   People are more than welcome to email pilgrimstogether473@gmail.com  to receive a copy or be added to our mailing list. Please contact admin@aldeburghparishchurch.org.uk for the link. Save the date: Saturday 6th March 7pm- Pilgrim’s Fun Quiz Following the success of our January Quiz Night, another is planned for Saturday 6th March.  Please contact Sue and Richard if you are able to offer a round of questions: or please contact admin@aldeburghparishchurch.org.uk for more information.

Tuesday Coffee Morning with Mark & Friends  Our regular Zoom coffee morning will be from 10.30am – 11.30am every Tuesday. All are very welcome. Grab your favourite morning beverage and let’s have a good ole chat – just like we used to. Please contact admin@aldeburghparishchurch.org.uk for the link.

Book/TV/Film Review Club  Have you found a great escape during this lockdown in books, a tv series, or a good film? Are you re-visiting the classics, or reading them for the first time? What box sets are you binge watching? Are you watching The Serpent, The Bay, A Perfect Planet, The Crown? Please do share your reviews/recommendations with us. Just send your review to admin@aldeburghparishchurch.org.uk. We would really love to hear your suggestions.

 

The Week Ahead
Next Sunday 28^th February
Second Sunday of Lent

A Notice from Elizabeth Smith at Aldeburgh Baptist Church. World Day of Prayer – 5th March 2021 On 26th May 1940, when Britain was close to defeat during the 2nd World War, and the entire British Army was trapped at Dunkirk, King George VI called for a National Day of Prayer. Millions of people across the British Isles flocked into churches praying for deliverance and the Miracle of Dunkirk took place in the next few days. Today the whole world is facing an emergency as great as Britain faced in 1940. It is surely time for us all to come together to pray for God’s deliverance and for his blessing. On Friday 5th March the annual World Day of Prayer Service will be very different, in Aldeburgh, from the one we are used to. Instead of meeting in the Fairfield Centre we will be viewing the Service on YouTube, where we can pray together for Vanuatu and the World, facing the pandemic together. Learn more about Vanuatu, a beautiful tropical group of islands in the Western Pacific, by watching this video https://www.wwdp.org.uk/2021/01/13/introducing-vanuatu/ Join the service the Aldeburgh WDP Committee is preparing: on Friday 5th March connect to the YouTube Service The link will be on the Aldeburgh Baptist Church website – http://www.aldeburghbaptistchurch.com/

Message from The Rector

Lent approaches. Ash Wednesday is this coming week and there will be special online services that day to mark it. From 10.00 a service of Holy Communion for Ash Wednesday will be available on our YouTube channel (we’ll rest the Book of Common Prayer just for this week) and at 6pm the regular service of Compline from Friston will include some special material for this first day of Lent. And a reminder that during Lent there will be opportunities for study and reflection online, including:

Living Faith in Suffolk Basics Course

Staring 23 February 2021 7.00pm to 9.00pm

Through Lent Bishop Mike and Barbara Hill (Deputy Warden of Readers) will lead this online course for people who are involved in, or considering, any kind of ministry, whether local (e.g. Lay Elder ministry) or national (e.g. Reader ministry or ordination), as well as those interested in looking more deeply at expressing their faith (this isn’t just for potential public ministers). The course consists of five sessions: Being Disciples : Being Called : Working Together : Sustaining Ministry : What now?

The courses will run on Zoom: Tuesdays (from 23 February) 7pm – 9pm.

Visit: https://lfis-basics-20210223.eventbrite.co.uk for more information and to sign up to attend the whole course.

Radical Faith: Inspirational Christians Lives for Challenging Times

St Edmundsbury Cathedral will be hosting a series of speakers during Lent looking at five inspirational Christian lives for today’s challenging times and circumstances. Speakers include The Revd Fergus Butler-Gallie author of ‘A Field Guide to English Clergy’ and Liz Dodd, journalist, and home news editor of The Tablet. Full details of the topics and speakers can be found on the cathedral website.

https://stedscathedral.org/events/radical-faith/

If Lent begins on Wednesday, then Tuesday must be Pancake Day! See elsewhere on the pew-sheet for full details of the opportunity to join in the pancake-making fun with Chris Theobald from The Parrot and Punchbowl in Aldringham at 4.30pm.

A week on Monday (February 22^nd) the Prime Minister will be making an announcement about his ‘roadmap out of lockdown’. In the light of that announcement we will take decisions about when we re-open our churches for worship. History tells us that the announcement may be short on essential details that only emerge in the following days but please be assured that we will do what we can when we can. It is heartening to know that so many people have now received their first vaccination, although I read yesterday (Thursday) in the East Anglian Daily Times that in our immediate local areas (Leiston and Aldeburgh, Saxmundham and Coldfair Green) cases of Covid-19, though small in number, increased week-on-week. We must continue to be careful, for our own sake and for the sake of others.

With love, as ever

Mark

Collect
Almighty Father, whose Son was revealed in majesty
before he suffered death upon the cross: 
give us grace to perceive his glory, 
that we may be strengthened to suffer with him
and be changed into his likeness, from glory to glory;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

First Reading
2 Kings 2.1-12
Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, ‘Stay here; for the Lord has sent me as far as Bethel.’ But Elisha said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he said, ‘Yes, I know; keep silent.’
Elijah said to him, ‘Elisha, stay here; for the Lord has sent me to Jericho.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he answered, ‘Yes, I know; be silent.’ Then Elijah said to him, ‘Stay here; for the Lord has sent me to the Jordan.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground. When they had crossed, Elijah said to Elisha, ‘Tell me what I may do for you, before I am taken from you.’ Elisha said, ‘Please let me inherit a double share of your spirit.’ He responded, ‘You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.’ As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, ‘Father, father! The chariots of Israel and its horsemen!’ But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

Second Reading
2 Corinthians 4.3-6
And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Gospel Reading
Mark 9.2-9
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, ‘Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.’ He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the Beloved; listen to him!’ Suddenly when they looked around, they saw no one with them anymore, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

 

Sermon for 14^th February –Sunday next before Lent
by The Revd James Marston

May I speak in the name of the living God, Father, Son and Holy Spirit

“And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them.”

Snowbound in the rectory I’ve learnt two lessons this week. Firstly, that, despite its striking colour and head turning looks, a two seater with a fabric roof might not be the most sensible motor for rural ministry and secondly that when it comes to exercise I’m very much a fair weather walker.

Indeed, on top of lockdown, the recent blast of snow has perhaps curtailed our activities even further – a double whammy of restrictions – that have left us looking at the four walls with plenty, perhaps, too much time to think.

Indeed, our Gospel reading today tells a story so bizarre, so strange, that it can’t be understood easily – and I think the transfiguration not only challenges us, but forces us to think, to analyse and to contemplate.

This theophany – a theological word which means a visible manifestation to humankind of God – has quite a bit for us to consider.

And this event is not just in the gospel according to Mark’s either. It appears in Matthew’s and Luke’s accounts and the second letter of Peter, so try as we might, we can’t ignore its presence in Holy Scripture. The belief that something supernatural happened on that mountain is part of our faith.

Not only have we got a dazzling white Jesus, but we’ve got an account of an event taking place high up on a mountain, involving Moses and Elijah – both characters from ancient history, and then, to cap it all, a cloud envelops them, and mysterious voice tells them to listen. No wonder the disciples were a bit spooked.

Nonetheless this theophany – a theological word which means a visible manifestation to humankind of God – has quite a bit for us to think about.

Obviously, the transfiguration is a supernatural event that Mark is recording. It’s something that defies explanation. It is a mystery, a concept that we, as Christians, are not unused to as part and parcel of faith. It is ok not to have all the answers.

But what we can say is that the transfiguration is a turning point. A moment in which Jesus’ ministry of teaching, healing, and preaching, looks forward to Jerusalem, the shame of the cross and the glory of the resurrection – indeed as a foretaste of Jesus’ shining light as the son of God, the transfiguration is a cautionary tale – that the message and glory of Jesus can only be understood in relation to the death and resurrection of Christ.

The traditional interpretation of the appearance of Moses and Elijah points towards the claim that Christ is the fulfilment of the law – Moses – and the fulfilment of the prophets – Elijah. That Jesus is a fulfilment of all that God has promised and that Jesus life on earth accomplishes this promise.

Yet the transfiguration also not only looks forward to the final act of Jesus’ life but also to his past – expressly his baptism, for at Jesus’ baptism the same voice says a similar thing “This is my son, the beloved, with him I am well pleased: listen to Him.”

This event is also a moment of revelation. A reminder to us in this troublous world, that Jesus is here, Jesus is divine and that we have no need to fear. Our church communities today, though pulling together in many respects, are also facing stresses and strains – we cannot meet, or worship as we might like, our lives are restricted like never before.

It is hard indeed to entrust our lives into the hands of God when we are up against what might appear to be an insurmountable outside threat.

But I think the transfiguration, for all its meanings and mystery, is also, at its root a timeless and repeated invitation to follow Christ, to keep the faith and to never lose sight of the hope and wider perspective Jesus offers.

In this event we see Jesus in his glory, in his dazzling white, revealed as the living God, in a moment of illumination. The story of redemption, of Calvary, of troubles ahead, has yet to be worked out. Yet the transfiguration assures us that the ultimate victory of the cross and resurrection, the ultimate victory of light, the ultimate victory of God, is secured.

I have no spiritual challenge, no little task, no thought to think about for you this week, but I thought it might be a good idea to remind you that I, and other clergy, are here because we are called by God to live among you to live alongside you as a presence in your community. And, indeed, our prayers are with you.

A final thought: As Christians in this place and in these days, we can, at least hold on to the fact that whatever happened on that high mountain on that strange day we are left with hope, a hope that can make all the difference, a hope that can keep us going in our own times of distress, a hope in God, that we can rely on and a hope that ultimately transforms and transfigures our own lives.
Amen.

Post Communion
Holy God, we see your glory in the face of Jesus Christ:
may we who are partakers at his table reflect his life in word and deed,
that all the world may know his power to change and save.
This we ask through Jesus Christ our Lord.

 

The Saints Series (Heroes of Faith) by Canon John Giles

This week – Dame Cicely Saunders (22 June 1918 – 14 July 2005) and the Hospice Movement.

We are all by now familiar with Hospices, for adults and for children. But we may not know the story of how a new understanding of care for the dying in hospices was largely brought about by a remarkable dedicated Christian woman, Dr Cicely Saunders, in the 1960s.

Forgive me if I start with a personal connection.  In 1967, I was a chaplain at UEA. It was the era of John Robinson’s “Honest to God”, from the Christian side, and “The History Man” by Malcolm Bradbury and the serried ranks of the agnostic counter-culture on the opposing side.

Students, caught in the middle of religious and anti-religious arguments, discussed and questioned vigorously, and asked “What does Christianity add up to in practice? What difference does it make?” To try and answer that question we held a London Weekend looking at work being done by the Churches.  By a stroke of great good fortune, we were able to get Cicely Saunders to come and speak to us and show slides of her newly opened St Christopher’s Hospice in Sydenham, South London. How she fitted in the time to do this is impossible to imagine, but she did, and the students later agreed she was the star turn of the weekend.

Cicely Saunders had a troubled family life with separated parents.  She won a place at Oxford to study PPE, but when war broke out, wanted to do something to help with the human casualties of the war and turned to nursing.  She trained at St Thomas’ Hospital, but a bad back meant she had to change course and became an almoner, the equivalent today of a hospital social worker. Seeing the need for further expertise if she were to develop care for the terminally ill, she went on to qualify as a doctor. 

Meanwhile she gained experience for the work that lay ahead in a small private home for the dying at St Luke’s Bayswater, and, as a doctor, gave three days a week to working at St Joseph’s Roman Catholic Hospice, in Hackney. There as well as confirming her vocation, she worked on quite new programmes of drug treatment and pain relief for the dying. She saw the need to be professionally expert as well as good at heart and well-intentioned.

Faith-wise she was by now a convinced Evangelical Christian, influenced by John Stott at All Soul’s Langham Place. Very soon, however, she realised that this was too narrow a background for the work she felt called to do. Rather she had to work for all people, regardless of religious or non-religious persuasion. 

Our own Celia Cook, having worked at the East Anglian Children’s Hospice in Ipswich, has spoken well of this need to work for the good of all. Christian ministry needs to work with allies.

The full story of the vision behind St Christopher’s Hospice, the long hard slog of gaining approval for its building, and the raising of the money for it is too long to tell today can be read in “Cicely Saunders – The Founder of the Modern Hospice Movement” by Shirley du Boulay.

The new Hospice was opened in July1967 and led to many others. One was St Luke’s Hospice in Sheffield, doing wonderful work when I was in that city. In Ipswich we have the St Elizabeth Hospice and the East Anglia’s Children’s Hospice, open to all sick children, not just terminally ill, but a true development of insights gained from St Christopher’s.

The hallmarks of Cicely Saunders’ vision were that life should still go on in the Hospice. While the medical care and use of drugs had to be the very best available, patients should still be surrounded with life, laughter and loving care. Families were welcomed as visitors with their children; birthdays were celebrated; rules kept to an absolute minimum; a ministry of prayer should be always available to patients, but never enforced. Worship in the chapel was important. Space and light were features of the small four and six bedded wards, while beds were positioned sideways to the windows to give views of gardens and grounds.  From my London parish a number of patients were admitted, whom I visited, and all I can say is that it all worked.

On a practical note, today Covid is causing a big financial problem for our Ipswich Hospices through loss of income from the Charity shops. We are all asked to help if we possibly can.

Cicely Saunders was made a Dame in 1980, but she certainly put into practice Jesus words: “If you have faith the size of a mustard seed, you will say to this mountain ‘Move from here to there’, and it will move.” Well, it did move, and the students who heard the story so early on duly took note.

John Giles

Book/TV/Film Review Club  Have you found a great escape during this lockdown in books, a tv series, or a good film? Are you re-visiting the classics, or reading them for the first time? What box sets are you binge watching? Are you watching The Serpent, The Bay, A Perfect Planet, The Crown? Please do share your reviews/recommendations with us. Just send your review to admin@aldeburghparishchurch.org.uk. We would love to hear your suggestions.

This week – A Long Petal of the sea, by Isabel Allende This is a story of members of a Spanish family on the Republican (losing) side in the Spanish Civil War who consequently leave their country and, via the Pyrenees, the French concentration camps and a long sea journey, end up in Chile.  The time covered is from 1938 to 1994 and the setting is historically correct, including the involvement of Chilean poet Pablo Neruda. It is the most recent of Allende’s books and doesn’t contain the magical/mythical elements of some of her work, but it is a great story well told. The characters are varied and interesting; the writing is in parts grimly realistic and in others beautifully descriptive. I found it a thoroughly absorbing read. by Rosemary Lowther

A Snowy St Andrew’s Church, Aldringham

I took these photos on Wednesday when doing a check to make sure the church was secure. It struck me that St Andrew’s looks beautiful at the best of times but takes on another dimension in the snow. I thought that as many of our parishioners might not be wishing to venture out in the snow, they might appreciate seeing how pretty the church and its surroundings looked.

Chris Burrell Saward – Church Warden

Thank you, Chris, for sharing these with us.

 

 

Useful information to help during these times 
If you are finding life difficult at the moment and need someone to talk to there are always people available to listen.  You are, of course, always welcome to ring Mark or another member of the clergy team but in addition here are a few helpline numbers that are available 

Silverline:  Need help? Call us ANYTIME on: 0800 4 70 80 90

The Silver Line is the only free confidential helpline providing information, friendship and advice to older people, open 24 hours a day, every day of the year.

Age UK Advice Line: 0800 678 1602

Lines are open 8am-7pm, 365 days a year.

Suffolk Mind: 0300 111 6000. Offer telephone counselling service for the over 70’s

Daily Hope:   The line – which is available 24 hours a day on 
0800 804 8044 – has been set up particularly with those unable to join online church services during the period of restrictions in mind.

Other useful numbers:

For short term help with tasks such as shopping

Aldeburgh Good Neighbours scheme: 07773 031064

Aldringham Good Neighbours scheme: (covers Thorpeness also): 07521 047843

 

NOTICES

Food Banks at the East of England Co-op  Foodbanks provide a valuable service to those in need in our communities and have an even more vital role to play as we navigate our way through these unprecedented times. The Aldeburgh Co-op and Solar in Leiston are doing a grand job in collecting food donations, which are collected regularly and distributed. So please look out for the various collection baskets.

Update from the Trussel Trust Organisation Food banks in our network have seen an increase in the number of food parcels given out over the last few months due to Coronavirus, so any donations are much appreciated. You can find out which items your local food bank is most in need of by entering your postcode here – https://www.trusselltrust.org/give-food/ By clicking on the food bank’s name, you can also find out where to drop off your donations. You should also check the food banks website or social media pages for any changes to opening hours or operations as a result of the Coronavirus before dropping off donations – If you would prefer to make a financial donation, then please visit the food bank’s website (under ‘Give help’) or you can donate to the Trussell Trust centrally by contacting our Supporter Care team on 01722 580 178 or emailing supportercare@trusselltrust.org

Weekly Benefice Newsletter  If you would like something added to the weekly newsletter that is relevant to the Benefice, please do let Claire know and we will do our best to include it the following week. Whether it be a story to tell, or tips or recipes or a notice to be added to spread the word. Please send Claire your content by Thursday at 4pm if you wish for it to be included in the Saturday newsletter.

Pilgrims Together on Wednesdays  The Pilgrims worship together every Wednesday. You are all more than welcome to join them via Zoom.   The worship starts at 6.30pm (Zoom call opens from 6.10pm) and the call is then left open after the worship time for people to catch up.  The worship is about 30 minutes long.  We have a different worship sheet each week which goes out on a Monday ahead of the Wednesday.   People are more than welcome to email pilgrimstogether473@gmail.com  to receive a copy or be added to our mailing list. Please contact admin@aldeburghparishchurch.org.uk for the link. Pilgrims Zoom Pancake Making with Chris from The Parrot – 4.30pm on Shrove Tuesday We are very much looking forward to sharing, with as many of you who are able, in pancake making, tossing and eating next Tuesday 16th. If you just wish to watch from the comfort of your armchair, then that’s good too. Following the tremendous success of the Jammie Dodger bake, Chris from the Parrot will be leading us in endeavouring to make that perfect pancake to celebrate Shrove Tuesday. Ingredients needed for the basic pancake: Eggs, Plain flour Milk Your choice of Toppings Quantities will be explained as we make them! So go for something savoury, something sweet, something a bit unusual, something you’ve not tried before, something that might work / might not…a different topping for each pancake you make?…think pancake, think creative … Have your camera at the ready and email over photos of your pancakes being prepared, tossed, topped, eaten…and we will compile them onto the Facebook page! Please contact admin@aldeburghparishchurch.org.uk for the link. Save the date: Saturday 6th March 7pm- Pilgrim’s Fun Quiz Following the success of our January Quiz Night, another is planned for Saturday 6th March.  Please contact admin@aldeburghparishchurch.org.uk for more info. More details to follow… All are welcome!

Friston Sunday Services on Zoom  Friston will be holding a live Zoom service for all those who wish to join on Sunday starting at 9.45am.  It will be a Common Worship Morning Prayer.  All are welcome! The meetings start from 9.40am every Sunday morning Please contact admin@aldeburghparishchurch.org.uk for the link.

How about a walk with James?  As the weather gradually gets better, our assistant curate James is offering to walk and chat for those that might like to. If you feel like getting out and meeting up with James give him a call on 01728 688451 to arrange.

Tuesday Coffee Morning with Mark & Friends  Our regular Zoom coffee morning will be from 10.30am – 11.30am every Tuesday. All are very welcome. Grab your favourite morning beverage and let’s have a good ole chat – just like we used to. Please contact admin@aldeburghparishchurch.org.uk for the link.

The Week Ahead
Next Sunday 21^st February
First Sunday of Lent

Message from The Rector

These are the in-between times. In the church calendar we have two Sundays (this week and next) between the end of the Christmas season at Candlemas and the beginning of Lent – Ash Wednesday is on February 17^th. One way and another these feel like ‘in-between’ days too – between the worst of the Covid outbreak and the end of lockdown – between winter and summer (the snowdrops are looking beautiful already). We will reflect a little on ‘in-between-ness’ in our online service, available, as ever, from 10.00 on Sunday morning.

Our Pilgrim’s Together group is hosting something rather special from 7pm on Saturday 6^th. They call it a ‘Did You Know’ Ceilidh … stories and nuggets of golden information, past and present, about our local area.

Tell a story of local interest, provide an interesting fact or 2 about our community, introduce us to our local area past and present…surprise us with nuggets of information, the possibilities are endless…you might want to share a short presentation…

Come along and share, come along and just listen. Enjoy the evening with a glass / mug of something special of your choice. All are welcome! Details of the Zoom link are further down this pew-sheet.

Lent is normally a time for a bit of study and we usually run some kind of Lent Course in our benefice. Though things may soon begin to improve, it is impossible to plan anything that involves gathering in the same place at present. Our Diocese has come up with a variety of possibilities for online Lent courses and I would particularly commend two of them to you.

Living Faith in Suffolk Basics Course

Staring 23 February 2021 7.00pm to 9.00pm

Through Lent Bishop Mike and Barbara Hill (Deputy Warden of Readers) will lead this online course for people who are involved in, or considering, any kind of ministry, whether local (e.g. Lay Elder ministry) or national (e.g. Reader ministry or ordination), as well as those interested in looking more deeply at expressing their faith. The course consists of five sessions: Being Disciples: Being Called: Working Together: Sustaining Ministry: What now?

The courses will run on Zoom: Tuesdays (from 23 February) 7.00pm – 9.00pm

Visit: https://lfis-basics-20210223.eventbrite.co.uk for more information and to sign up to attend the whole course.

Radical Faith: Inspirational Christians Lives for Challenging Times

St Edmundsbury Cathedral will be hosting a series of speakers during Lent looking at five inspirational Christian lives for today’s challenging times and circumstances. Speakers include The Revd Fergus Butler-Gallie author of ‘A Field Guide to English Clergy’ and Liz Dodd, journalist, and home news editor of The Tablet. Full details of the topics and speakers can be found on the cathedral website.

https://stedscathedral.org/events/radical-faith/

And Lent is, of course, preceded by Shrove Tuesday. In the last few years adults and children have enjoyed an afternoon of decorating (and eating!) pancakes at The Dolphin in Thorpeness. This year, fresh from his success at encouraging us to make ‘Jammy Dodgers’, Chris Theobald from ‘The Parrot and Punchbowl’ in Aldringham is going to be hosting an online pancake-making session at 4.30pm. Put the date in your diary, encourage all, especially children, to join in and we’ll put the Zoom details in next week’s pew-sheet.

Finally, a reminder of all that is on offer in the benefice in this coming week.

Sunday 7th Feb – 9.45am	Online (Zoom) Morning Prayer from Friston
From 10.00am	Online (YouTube) Service of the word for in-between times
Tuesday 9th Feb – 10.30am	Online (Zoom) Coffee Morning
Wednesday 10th Feb -10.00am	Online (YouTube) Service of Holy Communion according to the Book of Common Prayer
6.00pm	Online (Zoom) Service of Compline (Night Prayer) from Friston
6.30pm	Online (Zoom) Pilgrim’s Together worship

Anyone is very welcome to be with us for any of these services and events – the necessary links are elsewhere in this pew-sheet.

With love, as ever

Mark

Collect
Almighty God, you have created the heavens and the earth
and made us in your own image: teach us to discern your hand
in all your works and your likeness in all your children;
through Jesus Christ your Son our Lord, who with you and
the Holy Spirit reigns supreme over all things, now and for ever.

First Reading
Proverbs 8.1, 22-31
Does not wisdom call, and does not understanding raise her voice? The Lord created me at the beginning of his work, the first of his acts of long ago. Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth when he had not yet made earth and fields, or the world’s first bits of soil. When he established the heavens, I was there, when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master worker; and I was daily his delight, rejoicing before him always, rejoicing in his inhabited world
and delighting in the human race. 

Second Reading
John 1.1-14
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

 

Reflection for 7^th February – Second Sunday before Lent
by The Revd Nichola Winter

It may feel a bit strange hearing these words from the beginning of John’s gospel quite so soon after hearing them at Christmas. But, in some ways, it feels appropriate at this time. It is still quite bleak outside – and bleak inside for many, too, as this seemingly relentless latest lock-down continues. There are welcome signs of lengthening days; the first green shoots of spring are in evidence, but winter can still have a sting in its tail. As I write, snow is in the forecast for next week. But we are reminded that ‘in the beginning was – God…’ ‘God’ that strange, brief word, so often uttered without thought, taken in vain or used as a byword – but, at its most profound level, the word that describes the fundamental origin – ‘the one in whom we live and move and have our being.’ God is there from the beginning; He is the source of life and He comes to be with His creation in all its chaos and calamity.

We’re in a kind of ‘in-between time at the moment.’ The church’s Christmas and Epiphany season has just ended with the celebration of Candlemas but that great message of Christmas still has one last shout as we read the words from John’s gospel. ‘The Word became flesh and dwelt among us… and we have seen his glory.’ A promise to hold on to throughout the year – that great promise of ‘Emmanuel’ – God with us.

And accompanying God, at the beginning of creation was Wisdom. Often alluded to in the Old Testament as a commanding presence who summons the people boldly, with confidence and joy, Wisdom is endowed with feminine qualities. She is an alluring presence who builds the house and invites the people to a lavish banquet – the original creative home- maker.

In both readings we are given reassurance and comfort; a reminder of God’s grace and a pointer to the wonders of creation. Take those words from Proverbs:

‘I was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the human race.’

We get a picture of a playful child, ‘rejoicing before him… delighting in the human race.’ With that sense of innocence comes the earnestness of a child at play, where the make-believe world the child inhabits takes all his or her thought, energy and imagination. Play is so crucial for children – indeed for children of all ages. That means you and me. As we grow older, we abandon it at our peril. During the periods of lock-down, we have been encouraged to discover new ways of looking at life, of exploring the world around us – even when our world may have shrunk to just the four walls that contain us. It may well be that we have slowed down the pace of our frantic lives and rediscovered a kinder, gentler pace. God does not create us for frantic, frenetic ceaseless activity. Look again at the words from Proverbs:

‘When he (God) established the heavens I (Wisdom) was there, when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command…’ Wisdom was there – playing, delighting, rejoicing. The sea plays a crucial part in creation, but it is just one aspect of God’s plan for humankind. Chaos and unrest touch the lives of most folk; but Wisdom is there, too. We all have to undertake a journey of some kind – we’ll all encounter rough seas and life’s storms on the way. The way we respond to the signs God sends will determine the outcome of our struggle. May we all find ways to play, to delight and to rejoice.

 

The Saints Series (Heroes of Faith) by Canon John Giles

This week – JANANI LUWUM

Ash Wednesday, 17^th February, will be the 44^th Anniversary, to the day, of the death or martyrdom as it was, of JANANI LUWUM, Anglican Archbishop of Uganda, in 1977, who figures in the list of martyrs in our Common Worship prayer books.

It’s a long way from Aldeburgh, I know, but we are thinking not so much of saints, formally recognised as such, but heroes of faith, with a message for us today. I feel I can’t miss this chance to give all readers who have got this far an account of a deeply influential, first-hand encounter I once had with this courageous and faithful Christian.

When I was Rector of Kidbrooke, SE London, we used to see Jesse Hillman, the Overseas Secretary of the Church Missionary Society on Sundays when he was in England. Jesse and his wife Dorothy ran a CMS Hostel for visitors from overseas in Blackheath. One day Jesse rang and said, “Do come to our weekly Bible Study in the Hostel this week as a rather special visitor will be there”.  I duly went. The visitor was Janani Luwum, in his third year as Archbishop of Uganda. He was a big man from the north of the country and was clearly very tired. He hardly spoke but was asked to bless us at the end of the meeting. I have never ever felt a deeper sense of holiness in a person as he blessed us.

Only a few weeks later Uganda Radio announced that he and two others had been arrested. The following day it was announced the men had been killed in a motor accident. In fact, on the orders of President Idi Amin, Janani had been shot, twice through the chest and through the mouth.

Uganda had had a star-crossed history church-wise. The first missionaries, CMS Anglicans, went in 1877 and were followed by Roman Catholic White Fathers. Alexander Mackay, a Scottish engineer, combined highly practical work building a boat to go on Lake Victoria with preaching a Billy Graham Christian message calling for repentance and personal conversion to Christ. The boy pages of the Kabaka of Uganda were attracted to the new faith as both Anglicans and Catholics, but in a tragic story suffered terribly when the Kabaka, the ruler of Uganda, who had no wish to see the new faith established, had them all burned alive. They are remembered as the Ugandan Martyrs. Yet the churches established themselves and grew. Janani Luwum too, born in 1922, came under the spell of the gospel, and after serving the church as a teacher, was ordained and recognised as a leader of great potential. He was sent to London to study theology, and after two parish posts at home was made bishop of Northern Uganda in 1969, and eventually Archbishop of Uganda in 1974.

Meanwhile there was trouble afoot. Idi Amin had seized power in a coup in January 1971 and rapidly turned into a ruthless dictator. The churches stood in his way and became the only source of opposition. Luwum was arrested when he called a council of Christian leaders to protest at some of Amin’s actions. His courage was immense. His death led to a true Easter moment. 

Jesse Hillman himself, who had flown to Uganda himself to be present at the funeral in person, asked to preach to us in Kidbrooke the Palm Sunday after his return. Janani’s funeral had already been arranged on the assumption that his body would be handed over, which was not to be. The grave was dug but there was no coffin. The service in Namirembe Cathedral went ahead as planned and the huge crowd of mourners poured out to go to the graveside. Over and over the song of the Ugandan Martyrs rang out: “Daily, daily sing the praises/ of the city God hath made”. At the empty grave the mood suddenly changed to joy, for had not Jesus’ tomb been empty. The greeting “Christ is Risen. He is risen indeed” burst out. Easter Joy stayed with the church, inspiring a resurrection in its life.   The congregation that Sunday in Kidbrooke would never forget the story they heard.

We have connections with this story in Aldeburgh. Leslie Brown, Bishop of Ipswich, had himself been the first Archbishop of Uganda. He counselled Benjamin Britten when he was dying, and indeed took his funeral. Clive Young, our Suffragan here till quite recently, was married to Susan Tucker, the daughter of another Ugandan Bishop. Our recent Archbishop of York, John Sentamu, who splendidly entertained all the guests at his enthronement with sandwiches in the grounds of York Minster, rather than disappearing off into a smart hotel with VIPs, had been close to Janani Luwum and was eventually sent to England for his own safety.

Janani’s favourite preaching text was Romans 12.1: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” That is just what he did. Thank God for Janani Luwum.

 

Useful information to help during these times 

If you are finding life difficult at the moment and need someone to talk to there are always people available to listen.  You are, of course, always welcome to ring Mark or another member of the clergy team but in addition here are a few helpline numbers that are available
(thanks to Parish Nurse Ali Cherry for the information):

Silverline:  Need help? Call us ANYTIME on: 0800 4 70 80 90

The Silver Line is the only free confidential helpline providing information, friendship and advice to older people, open 24 hours a day, every day of the year.

Age UK Advice Line: 0800 678 1602

Lines are open 8am-7pm, 365 days a year.

Suffolk Mind: 0300 111 6000. Offer telephone counselling service for the over 70’s

Daily Hope:   The line – which is available 24 hours a day on 
0800 804 8044 – has been set up particularly with those unable to join online church services during the period of restrictions in mind.

Other useful numbers:

For short term help with tasks such as shopping

Aldeburgh Good Neighbours scheme: 07773 031064

Aldringham Good Neighbours scheme: (covers Thorpeness also): 07521 047843

 

Vaccination Transport Information 

Possible suggestions for transport to Woodbridge for your Covid vaccinations.

• Coastal Accessible Transport (CATs) – 01728 830 516
• Aldeburgh Community Cars – 01728 831 215
• For residents of IP15 postal district Aldeburgh Good Neighbours Scheme (AGNES) – 0777 303 1064

Taxi services willing to help with an agreed charge of between £25 and £30 for the return trip:

• Amber Community Cars – 01728 833 621
• Laurie Henderson Taxis Leiston – 01728 830 101
• Bill Hamilton Limousine Service – 07985 707 023

The Week Ahead
Next Sunday 14^th February
Sunday next before Lent